19 And out of Jacob shall one have dominion, And shall destroy the remnant from the city.
But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.
The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be.
And he hath on his garment and on his thigh a name written, KINGS OF KINGS, AND LORD OF LORDS.
who is one the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
that in the name of Jesus every knee should bow, of `things' in heaven and `things' on earth and `things' under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly `places', far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: and he put all things in subjection under his feet, and gave him to be head over all things to the church,
Why do the nations rage, And the peoples meditate a vain thing? The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, `saying', Let us break their bonds asunder, And cast away their cords from us. He that sitteth in the heavens will laugh: The Lord will have them in derision. Then will he speak unto them in his wrath, And vex them in his sore displeasure: Yet I have set my king Upon my holy hill of Zion. I will tell of the decree: Jehovah said unto me, Thou art my son; This day have I begotten thee. Ask of me, and I will give `thee' the nations for thine inheritance, And the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel. Now therefore be wise, O ye kings: Be instructed, ye judges of the earth. Serve Jehovah with fear, And rejoice with trembling. Kiss the son, lest he be angry, and ye perish in the way, For his wrath will soon be kindled. Blessed are all they that take refuge in him. Psalm 3 A Psalm of David, when he fled from Absalom his son.
He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.
And these shall go away into eternal punishment: but the righteous into eternal life.
And he shall stand, and shall feed `his flock' in the strength of Jehovah, in the majesty of the name of Jehovah his God: and they shall abide; for now shall he be great unto the ends of the earth.
The kings of Tarshish and of the isles shall render tribute: The kings of Sheba and Seba shall offer gifts. Yea, all kings shall fall down before him; All nations shall serve him.
For the king trusteth in Jehovah; And through the lovingkindness of the Most High he shall not be moved. Thy hand will find out all thine enemies; Thy right hand will find out those that hate thee. Thou wilt make them as a fiery furnace in the time of thine anger: Jehovah will swallow them up in his wrath, And the fire shall devour them. Their fruit wilt thou destroy from the earth, And their seed from among the children of men.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 24
Commentary on Numbers 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Nu 24:1-25. Balaam Foretells Israel's Happiness.
1. to seek for—that is, to use enchantments. His experience on the two former occasions [Nu 23:3, 15] had taught him that these superstitious accompaniments of his worship were useless, and therefore he now simply looked towards the camp of Israel, either with a secret design to curse them, or to await the divine afflatus.
2. he saw Israel abiding in his tents according to their tribes—that is, in the orderly distribution of the camp (Nu 2:1-34).
the spirit of God came upon him—Before the regular ministry of the prophets was instituted, God made use of various persons as the instruments through whom He revealed His will, and Balaam was one of these (De 23:5).
3. the man whose eyes are open—that is, a seer (1Sa 9:9), a prophet, to whom the visioned future was disclosed—sometimes when falling into a sleep (Ge 15:12-15), frequently into "a trance."
5-7. How goodly are thy tents, … O Israel!—a fine burst of admiration, expressed in highly poetical strains. All travellers describe the beauty which the circular area of Bedouin tents impart to the desert. How impressive, then, must have been the view, as seen from the heights of Abarim, of the immense camp of Israel extended over the subjacent plains.
6. As the valleys—Hebrew, "brooks," the watercourses of the mountains.
lign aloes—an aromatic shrub on the banks of his native Euphrates, the conical form of which suggested an apt resemblance to a tent. The redundant imagery of these verses depicts the humble origin, rapid progress, and prosperity of Israel.
7. his king shall be higher than Agag—The Amalekites were then the most powerful of all the desert tribes, and "Agag" a title common to their kings.
10-14. Balak's anger was kindled against Balaam, and he smote his hands together—The "smiting of the hands together" is, among Oriental people, an indication of the most violent rage (see Eze 21:17; 22:13) and ignominious dismissal.
15. he took his parable—or prophecy, uttered in a poetical style.
17. I shall see him—rather, "I do see" or "I have seen him"—a prophetic sight, like that of Abraham (Joh 8:56).
him—that is, Israel.
there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel—This imagery, in the hieroglyphic language of the East, denotes some eminent ruler—primarily David; but secondarily and pre-eminently, the Messiah (see on Ge 49:10).
corners—border, often used for a whole country (Ex 8:2; Ps 74:17).
children of Sheth—some prince of Moab; or, according to some, "the children of the East."
18. Edom shall be a possession—This prophecy was accomplished by David (2Sa 8:14).
Seir—seen in the south, and poetically used for Edom. The double conquest of Moab and Edom is alluded to (Ps 60:8; 108:9).
19. Out of Jacob shall come he that shall have dominion—David, and particularly Christ.
that remaineth of the city—those who flee from the field to fortified places (Ps 60:9).
20. Amalek … his latter end shall be that he perish for ever—Their territory was seen at the remote extremity of the desert. (See on Ex 17:13; also 1Sa 15:1-35).
21. Kenites … nest in a rock—Though securely established among the clefts in the high rocks of En-gedi towards the west, they should be gradually reduced by a succession of enemies till the Assyrian invader carried them into captivity (Jud 1:16; 4:11, 16, 17; also 2Ki 15:29; 17:6).
23. who shall live when God doeth this!—Few shall escape the desolation that shall send a Nebuchadnezzar to scourge all those regions.
24. Chittim—the countries lying on the Mediterranean, particularly Greece and Italy (Da 11:29, 30). The Assyrians were themselves to be overthrown—first, by the Greeks under Alexander the Great and his successors; secondly, by the Romans.
Eber—the posterity of the Hebrews (Ge 10:24).
he also shall perish—that is, the conqueror of Asher and Eber, namely, the Greek and Roman empires.
25. Balaam rose up, and went … to his place—Mesopotamia, to which, however, he did not return. (See on Nu 31:8).