8 For God is my witness, how I long after you all in the tender mercies of Christ Jesus.
For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers
longing to see thee, remembering thy tears, that I may be filled with joy;
I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
Yea, brother, let me have joy of thee in the Lord: refresh my heart in Christ.
whom I have sent back to thee in his own person, that is, my very heart:
For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness;
Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;
since he longed after you all, and was sore troubled, because ye had heard that he was sick:
If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,
Now touching the things which I write unto you, behold, before God, I lie not.
For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting.
Ye are not straitened in us, but ye are straitened in your own affections.
Because of the tender mercy of our God, Whereby the dayspring from on high shall visit us,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Philippians 1
Commentary on Philippians 1 Matthew Henry Commentary
Chapter 1
He begins with the inscription and benediction (v. 1, 2). He gives thanks for the saints at Philippi (v. 3-6). He speaks of his great affection and concern for their spiritual welfare (v. 7, 8), his prayers for them (v. 9-11), his care to prevent their offence at his sufferings (v. 12-20), his readiness to glorify Christ by life or death (v. 21-26), and then concludes with a double exhortation to strictness and constancy (v. 27-30).
Phl 1:1-2
We have here the inscription and benediction. Observe,
Phl 1:3-6
The apostle proceeds after the inscription and benediction to thanksgiving for the saints at Philippi. He tells them what it was he thanked God for, upon their account. Observe here,
Phl 1:7-8
The apostle expresses the ardent affection he had for them, and his concern for their spiritual welfare: I have you in my heart, v. 7. He loved them as his own soul, and they lay near his heart. He thought much of them, and was in care about them. Observe,
Phl 1:9-11
These verses contain the prayers he put up for them. Paul often let his friends know what it was he begged of God for them, that they might know what to beg for themselves and be directed in their own prayers, and that they might be encouraged to hope they should receive from God the quickening, strengthening, everlasting, comforting grace, which so powerful an intercessor as Paul asked of God for them. It is an encouragement to us to know that we are prayed for by our friends, who, we have reason to think, have an interest at the throne of grace. It was intended likewise for their direction in their walk, and that they might labour to answer his prayers for them; for by this it would appear that God had answered them. Paul, in praying thus for them, expected good concerning them. It is an inducement to us to do our duty, that we may not disappoint the expectations of praying friends and ministers. He prayed,
Phl 1:12-20
We see here the care the apostle takes to prevent their being offended at his sufferings. He was now a prisoner at Rome; this might be a stumbling-block to those who had received the gospel by his ministry. They might be tempted to think, If this doctrine were indeed of God, God would not suffer one who was so active and instrumental in preaching and propagating it to be thrown by as a despised broken vessel. They might be shy of owning this doctrine, lest they should be involved in the same trouble themselves. Now to take off the offence of the cross, he expounds this dark and hard chapter of his sufferings, and makes it very easy and intelligible, and reconcilable to the wisdom and goodness of God who employed him.
Phl 1:21-26
We have here an account of the life and death of blessed Paul: his life was Christ, and his death was gain. Observe,
Phl 1:27-30
The apostle concludes the chapter with two exhortations:-