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Proverbs 13:12 American Standard (ASV)

12 Hope deferred maketh the heart sick; But when the desire cometh, it is a tree of life.

Cross Reference

Proverbs 13:19 ASV

The desire accomplished is sweet to the soul; But it is an abomination to fools to depart from evil.

John 16:22 ASV

And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.

Genesis 21:6-7 ASV

And Sarah said, God hath made me to laugh. Every one that heareth will laugh with me. And she said, Who would have said unto Abraham, that Sarah should give children suck? For I have borne him a son in his old age.

Genesis 46:30 ASV

And Israel said unto Joseph, Now let me die, since I have seen thy face, that thou art yet alive.

1 Samuel 1:26-28 ASV

And she said, Oh, my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto Jehovah. For this child I prayed; and Jehovah hath given me my petition which I asked of him: therefore also I have granted him to Jehovah; as long as he liveth he is granted to Jehovah. And he worshipped Jehovah there.

Psalms 17:15 ASV

As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with `beholding' thy form. Psalm 18 For the Chief Musician. `A Psalm' of David the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all his enemies, and from the hand of Saul: and he said,

Psalms 40:2-3 ASV

He brought me up also out of a horrible pit, out of the miry clay; And he set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: Many shall see it, and fear, And shall trust in Jehovah.

Psalms 69:3 ASV

I am weary with my crying; my throat is dried: Mine eyes fail while I wait for my God.

Psalms 119:81-83 ASV

KAPH. My soul fainteth for thy salvation; `But' I hope in thy word. Mine eyes fail for thy word, While I say, When wilt thou comfort me? For I am become like a wine-skin in the smoke; Yet do I not forget thy statutes.

Psalms 143:7 ASV

Make haste to answer me, O Jehovah; my spirit faileth: Hide not thy face from me, Lest I become like them that go down into the pit.

Proverbs 3:18 ASV

She is a tree of life to them that lay hold upon her: And happy is every one that retaineth her.

Proverbs 11:30 ASV

The fruit of the righteous is a tree of life; And he that is wise winneth souls.

Psalms 42:1-3 ASV

As the hart panteth after the water brooks, So panteth my soul after thee, O God. My soul thirsteth for God, for the living God: When shall I come and appear before God? My tears have been my food day and night, While they continually say unto me, Where is thy God?

Song of Solomon 5:8 ASV

I adjure you, O daughters of Jerusalem, If ye find my beloved, That ye tell him, that I am sick from love.

Luke 2:29-30 ASV

Now lettest thou thy servant depart, Lord, According to thy word, in peace; For mine eyes have seen thy salvation,

Revelation 22:2 ASV

in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve `manner of' fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.

Commentary on Proverbs 13 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 13

Pr 13:1-25.

1. (Compare Pr 6:1-5; 10:1, 17).

2. shall eat—that is, obtain (Pr 12:14).

transgressors—as in Pr 2:22.

violence—or, "mischief" to themselves.

3. He … mouth … life—because evil speeches may provoke violence from others.

he that openeth wide his lips shall have destruction—On last clause, compare Pr 10:14.

4. (Compare Pr 12:11, 27).

5. loathsome … shame—better, causeth shame and reproach (compare Pr 19:26), by slander, &c., which the righteous hates.

6. A sentiment of frequent recurrence, that piety benefits and sin injures.

7. In opposite ways men act hypocritically for gain of honor or wealth.

8. Riches save some from punishment, while others suffer because they will not heed the rebuke of sloth, which makes and keeps them poor.

9. light … lamp—prosperity; the first, the greater, and it

rejoiceth—burns brightly, or continues, while the other, at best small, soon fails.

10. The obstinacy which attends self-conceit, produces contention, which the well-advised, thus evincing modesty, avoid.

11. by vanity—or, "nothingness," that is, which is vain or useless to the public (as card playing or similar vices).

gathereth … labour—(Compare Margin), little by little, laboriously.

12. desire cometh—is realized.

a tree of life—or, "cause of happiness."

13. the word—that is, of advice, or, instruction (compare Pr 10:27; 11:31).

14. (Compare Pr 10:11).

fountain—or, "source of life."

to depart—(compare Pr 1:2-4), or, "for departing," &c., and so gives life.

15. Right perception and action secure good will, while evil ways are difficult as a stony road. The wicked left of God find punishment of sin in sinning.

hard—or, "harsh" (compare Hebrew: De 21:4; Jer 5:15).

16. dealeth—acts with foresight.

a fool … folly—for want of caution.

17. A wicked—or, "unfaithful"

messenger falleth into mischief—or, "by mischief," or "evil," and so his errand fails. Contrasted is the character of the faithful, whose faithfulness benefits others.

18. (Compare Pr 10:17; 12:1).

19. Self-denial, which fools will not endure, is essential to success.

20. The benefits of good and evil of bad society are contrasted.

21. (Compare Pr 11:31).

good … repaid—or, "He (God) will repay good."

22. wealth … just—While good men's estates remain in their families, God so orders that the gains of sinners enure to the just (compare Pr 28:8; Ps 37:18, 22, 26, &c.).

23. The laboring poor prosper more than those who injudiciously or wickedly strive, by fraud and violence, to supersede the necessity of lawful labor.

24. spareth—or, "withholds."

rod—of correction.

hateth—or, acts as if he hated him (compare Pr 3:12; 8:36).

chasteneth … betimes—or, "diligently seeks for him all useful discipline."

25. The comparative temporal prosperity of the righteous and wicked, rather than contentment and discontent, is noted.