24 The crown of the wise is their riches; `But' the folly of fools is `only' folly.
For he shall see it. Wise men die; The fool and the brutish alike perish, And leave their wealth to others. Their inward thought is, `that' their houses `shall continue' for ever, `And' their dwelling-places to all generations; They call their lands after their own names. But man `being' in honor abideth not: He is like the beasts that perish. This their way is their folly: Yet after them men approve their sayings. Selah
Wisdom is as good as an inheritance; yea, more excellent is it for them that see the sun. For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?
Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day: and a certain beggar named Lazarus was laid at his gate, full of sores, and desiring to be fed with the `crumbs' that fell from the rich man's table; yea, even the dogs come and licked his sores. And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham's bosom: and the rich man also died, and was buried. And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted and thou art in anguish.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 14
Commentary on Proverbs 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Pr 14:1-35.
1. Every wise, &c.—literally, "The wisdoms" (compare Pr 9:1) "of women," plural, a distributive form of speech.
buildeth … house—increases wealth, which the foolish, by mismanagement, lessen.
2. uprightness—is the fruit of fearing God, as falsehood and ill-nature (Pr 2:15; 3:32) of despising Him and His law.
3. rod of pride—that is, the punishment of pride, which they evince by their words. The words of the wise procure good to them.
4. crib is clean—empty; so "cleanness of teeth" denotes want of food (compare Am 4:6). Men get the proper fruit of their doings (Ga 6:7).
5. A faithful witness, &c.—one tested to be such.
utter lies—or, "breathe out lies"—that is, habitually lies (Pr 6:19; compare Ac 9:1). Or the sense is, that habitual truthfulness, or lying, will be evinced in witness-bearing.
6. An humble, teachable spirit succeeds in seeking (Pr 8:9; Joh 7:17; Jas 1:5, 6).
7. Avoid the society of those who cannot teach you.
8. Appearances deceive the thoughtless, but the prudent discriminate.
9. Fools make a mock at sin—or, "Sin deludes fools."
righteous … favour—that is, of God, instead of the punishment of sin.
10. Each one best knows his own sorrows or joys.
11. (Compare Pr 12:7). The contrast of the whole is enhanced by that of house and tabernacle, a permanent and a temporary dwelling.
12. end thereof—or, "reward," what results (compare Pr 5:4).
ways of death—leading to it.
13. The preceding sentiment illustrated by the disappointments of a wicked or untimely joy.
14. filled … ways—receive retribution (Pr 1:31).
a good man … himself—literally, "is away from such," will not associate with him.
15. The simple … word—He is credulous, not from love, but heedlessness (Pr 13:16).
16. (Compare Pr 3:7; 28:14).
rageth—acts proudly and conceitedly.
17. He … angry—literally, "short of anger" (compare Pr 14:29, opposite idea).
man … hated—that is, the deliberate evildoer is more hated than the rash.
18. inherit—as a portion (compare Pr 3:35).
are crowned—literally, "are surrounded with it," abound in it.
19. Describes the humbling of the wicked by the punishment their sins incur.
20. This sad but true picture of human nature is not given approvingly, but only as a fact.
21. For such contempt of the poor is contrasted as sinful with the virtuous compassion of the good.
22. As usual, the interrogative negative strengthens the affirmative.
mercy and truth—that is, God's (Ps 57:3; 61:7).
23. labour—painful diligence.
talk … penury—idle and vain promises and plans.
24. (Compare Pr 3:16).
foolishness … folly—Folly remains, or produces folly; it has no benefit.
25. Life often depends on truth-telling.
a deceitful … lies—He that breathes out lies is deceit, not to be trusted (Pr 14:5).
26. The blessings of piety descend to children (Pr 13:22; 20:7; Ex 20:6).
27. (Compare Pr 13:14).
fear of the Lord—or, "law of the wise," is wisdom (Ps 111:10).
28. The teaching of a true political economy.
29. slow … understanding—(Compare Pr 14:17).
hasty—(Compare Pr 14:17).
exalteth folly—makes it conspicuous, as if delighting to honor it.
30. A sound heart—both literally and figuratively, a source of health; in the latter sense, opposed to the known effect of evil passions on health.
31. reproacheth his Maker—who is the God of such, as well as of the rich (Pr 22:2; Job 31:15; and specially 1Sa 2:8; Ps 113:7).
32. driven—thrust out violently (compare Ps 35:5, 6).
hath hope—trusteth (Pr 10:2; 11:4; Ps 2:12), implying assurance of help.
33. resteth—preserved in quietness for use, while fools blazon their folly (Pr 12:23; 13:16).
34. Righteousness—just principles and actions.
exalteth—raises to honor.
is a reproach—brings on them the ill-will of others (compare Pr 13:6).
35. wise—discreet or prudent.
causeth shame—(Pr 10:5; 12:4) acts basely.