1 Better is a dry morsel, and quietness therewith, Than a house full of feasting with strife.
2 A servant that dealeth wisely shall have rule over a son that causeth shame, And shall have part in the inheritance among the brethren.
3 The refining pot is for silver, and the furnace for gold; But Jehovah trieth the hearts.
4 An evil-doer giveth heed to wicked lips; `And' a liar giveth ear to a mischievous tongue.
5 Whoso mocketh the poor reproacheth his Maker; `And' he that is glad at calamity shall not be unpunished.
6 Children's children are the crown of old men; And the glory of children are their fathers.
7 Excellent speech becometh not a fool; Much less do lying lips a prince.
8 A bribe is `as' a precious stone in the eyes of him that hath it; Whithersoever it turneth, it prospereth.
9 He that covereth a transgression seeketh love; But he that harpeth on a matter separateth chief friends.
10 A rebuke entereth deeper into one that hath understanding Than a hundred stripes into a fool.
11 An evil man seeketh only rebellion; Therefore a cruel messenger shall be sent against him.
12 Let a bear robbed of her whelps meet a man, Rather than a fool in his folly.
13 Whoso rewardeth evil for good, Evil shall not depart from his house.
14 The beginning of strife is `as' when one letteth out water: Therefore leave off contention, before there is quarrelling.
15 He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
16 Wherefore is there a price in the hand of a fool to buy wisdom, Seeing he hath no understanding?
17 A friend loveth at all times; And a brother is born for adversity.
18 A man void of understanding striketh hands, And becometh surety in the presence of his neighbor.
19 He loveth transgression that loveth strife: He that raiseth high his gate seeketh destruction.
20 He that hath a wayward heart findeth no good; And he that hath a perverse tongue falleth into mischief.
21 He that begetteth a fool `doeth it' to his sorrow; And the father of a fool hath no joy.
22 A cheerful heart is a good medicine; But a broken spirit drieth up the bones.
23 A wicked man receiveth a bribe out of the bosom, To pervert the ways of justice.
24 Wisdom is before the face of him that hath understanding; But the eyes of a fool are in the ends of the earth.
25 A foolish son is a grief to his father, And bitterness to her that bare him.
26 Also to punish the righteous is not good, `Nor' to smite the noble for `their' uprightness.
27 He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding.
28 Even a fool, when he holdeth his peace, is counted wise; When he shutteth his lips, he is `esteemed as' prudent.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 17
Commentary on Proverbs 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Pr 17:1-28.
1. sacrifices—or, "feasts" made with part of them (compare Pr 7:14; Le 2:3; 7:31).
with—literally, "of."
strife—its product, or attendant.
2. (Compare Pr 14:35).
causeth shame—(Pr 10:5).
shall … inheritance—that is, share a brother's part (compare Nu 27:4, 7).
3. God only knows, as He tries (Ps 12:6; 66:10) the heart.
4. Wicked doers and speakers alike delight in calumny.
5. (Compare Pr 14:31).
glad at calamities—rejoicing in others' evil. Such are rightly punished by God, who knows their hearts.
6. Prolonged posterity is a blessing, its cutting off a curse (Pr 13:22; Ps 109:13-15), hence children may glory in virtuous ancestry.
7. Excellent speech—(Compare Margin). Such language as ill suits a fool, as lying (ought to suit) a prince (Pr 16:12, 13).
8. One so corrupt as to take a bribe evinces his high estimate of it by subjection to its influence (Pr 18:16; 19:6).
9. seeketh love—(Compare Margin). The contrast is between the peace-maker and tale-bearer.
10. Reproof more affects the wise than severe scourging, fools.
11. Such meet just retribution (1Ki 2:25).
a cruel messenger—one to inflict it.
12. They are less rational in anger than wild beasts.
13. (Compare Ps 7:4; 35:12).
evil—injury to another (Pr 13:21).
14. letteth … water—as a breach in a dam.
before … meddled with—before strife has become sharp, or, by an explanation better suiting the figure, before it rolls on, or increases.
15. abomination … Lord—as reversing His method of acting (Pr 3:32; 12:2).
16. Though wealth cannot buy wisdom for those who do not love it, yet wisdom procures wealth (Pr 3:16; 14:24).
17. To the second of these parallel clauses, there is an accession of meaning, that is, that a brother's love is specially seen in adversity.
18. (Compare Pr 6:1-5; 11:15).
in the presence, &c.—that is, he either fails to consult his friend, or to follow his advice.
19. strife—contention is, and leads to, sin.
he that exalteth his gate—gratifies a vain love of costly building.
seeketh—or, "findeth," as if he sought (compare "loveth death," Pr 8:36).
20. The second clause advances on the first. The ill-natured fail of good, and the cavilling and fault-finding incur evil.
21. (Compare Pr 23:24). Different words are rendered by "fool," both denoting stupidity and impiety.
22. (Compare Pr 14:30; 15:13). The effect of the mind on the body is well known.
medicine—or, "body," which better corresponds with "bone."
drieth—as if the marrow were exhausted.
23. a gift … bosom—Money and other valuables were borne in a fold of the garment, called the bosom.
to pervert—that is, by bribery.
24. Wisdom … him—ever an object of regard, while a fool's affections are unsettled.
25. a grief—or cross, vexation (compare Pr 17:21; 10:1).
26. Also—that is, Equally to be avoided are other sins: punishing good subjects, or resisting good rulers.
27, 28. Prudence of speech is commended as is an excellent or calm spirit, not excited to vain conversation.