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Proverbs 21:15 American Standard (ASV)

15 It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.

Cross Reference

Proverbs 10:29 ASV

The way of Jehovah is a stronghold to the upright; But it is a destruction to the workers of iniquity.

Job 29:12-17 ASV

Because I delivered the poor that cried, The fatherless also, that had none to help him. The blessing of him that was ready to perish came upon me; And I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: My justice was as a robe and a diadem. I was eyes to the blind, And feet was I to the lame. I was a father to the needy: And the cause of him that I knew not I searched out. And I brake the jaws of the unrighteous, And plucked the prey out of his teeth.

Psalms 40:8 ASV

I delight to do thy will, O my God; Yea, thy law is within my heart.

Psalms 112:1 ASV

Praise ye Jehovah. Blessed is the man that feareth Jehovah, That delighteth greatly in his commandments.

Psalms 119:16 ASV

I will delight myself in thy statutes: I will not forget thy word.

Psalms 119:92 ASV

Unless thy law had been my delight, I should then have perished in mine affliction.

Proverbs 5:20 ASV

For why shouldest thou, my son, be ravished with a strange woman, And embrace the bosom of a foreigner?

Proverbs 21:12 ASV

The righteous man considereth the house of the wicked, `How' the wicked are overthrown to `their' ruin.

Ecclesiastes 3:12 ASV

I know that there is nothing better for them, than to rejoice, and to do good so long as they live.

Isaiah 64:5 ASV

Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou wast wroth, and we sinned: in them `have we been' of long time; and shall we be saved?

Matthew 7:23 ASV

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Matthew 13:41-42 ASV

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

Luke 13:27-28 ASV

and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.

John 4:34 ASV

Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.

Romans 7:22 ASV

For I delight in the law of God after the inward man:

Commentary on Proverbs 21 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 21

Pr 21:1-31.

1. rivers—irrigating channels (Ps 1:3), whose course was easily turned (compare De 11:10). God disposes even kings as He pleases (Pr 16:9; Ps 33:15).

2. (Compare Pr 14:2; 16:2-25).

3. (Compare Ps 50:7-15; Isa 1:11, 17).

4. high look—(Compare Margin; Ps 131:1).

proud heart—or, "heart of breadth," one that is swollen (compare Ps 101:5).

ploughing—better "lamp," a frequent figure for prosperity (Pr 20:20); hence joy or delight.

5. The contrast is between steady industry and rashness (compare Pr 19:2).

6. The getting—or, "what is obtained" (compare Job 7:2; Jer 22:13, Hebrew).

vanity … to and fro—as fleeting as chaff or stubble in the wind (compare Pr 20:17-21; Ps 62:10). Such gettings are unsatisfactory.

them … death—act as if they did (Pr 8:36; 17:19).

7. robbery—or, "destruction," especially oppression, of which they are authors.

shall destroy—literally, "cut with a saw" (1Ki 7:9), that is, utterly ruin them. Their sins shall be visited on them in kind.

to do judgment—what is just and right.

8. of man—any one; his way is opposed to truth, and also estranged from it. The pure proves himself such by his right conduct.

9. corner—a turret or arbor on the roof.

brawling—or contentious.

wide house—literally, "house of fellowship," large enough for several families.

10. So strongly does he desire to do evil (Ps 10:3; Ec 8:11), that he will not even spare his friend if in his way.

11. (Compare Pr 19:25). That which the simple learn by the terrors of punishment, the wise learn by teaching.

12. (Compare Ps 37:35-38; 73:17, 20).

house—family or interests.

overthroweth—either supply "God" (compare Pr 10:24), or the word is used impersonally.

13. The principles of retribution, often taught (compare Ps 18:26; Mt 7:1-12).

14. The effect of bribery (Pr 17:23) is enhanced by secrecy, as the bribed person does not wish his motives made known.

15. But the just love right and need no bribes. The wicked at last meet destruction, though for a time happy in concealing corruption.

16. the way of understanding—(Compare Pr 12:26; 14:22).

remain—that is, rest as at a journey's end; death will be his unchanging home.

17. Costly luxuries impoverish.

18. (Compare Pr 11:8). By suffering what they had devised for the righteous, or brought on them, the wicked became their ransom, in the usual sense of substitutes (compare Jos 7:26; Es 7:9).

19. (Compare Pr 21:9).

wilderness—pasture, though uninhabitable ground (Ps 65:12).

20. The wise, by diligence and care, lay up and increase wealth, while fools

spend—literally, "swallow it up," greedily.

21. He who tries to act justly and kindly (Ps 34:14) will prosper and obtain justice and honor.

22. "Wisdom is better than strength" (Ec 7:19; 9:15).

strength … thereof—that in which they confide.

23. (Compare Pr 13:2, 3; Jas 3:6-10).

24. The reproachful name is deserved by those who treat others with anger and contempt.

25. desire—that is, of ease and idleness brings him to starvation.

26. The sin of covetousness marks the sluggard, as the virtue of benevolence the righteous.

27. God regards the heart, and hypocrisy is more odious than open inconsistency.

wicked mind—or, "design" (Pr 1:4).

28. (Compare Pr 19:5).

that heareth—or heeds instruction, and so grows wise.

speaketh constantly—or sincerely (compare Hab 1:5), and hence is believed (Pr 12:19; Jas 1:19).

29. hardeneth his face—is obstinate.

directeth … way—considers it, and acts advisedly.

30, 31. Men's best devices and reliances are vain compared with God's, or without His aid (Pr 19:21; Ps 20:7; 33:17).