16 The man that wandereth out of the way of understanding Shall rest in the assembly of the dead.
They are appointed as a flock for Sheol; Death shall be their shepherd; And the upright shall have dominion over them in the morning; And their beauty shall be for Sheol to consume, That there be no habitation for it.
But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel. Psalm 126 A Song of Ascents.
For she hath cast down many wounded: Yea, all her slain are a mighty host. Her house is the way to Sheol, Going down to the chambers of death.
But he knoweth not that the dead are there; That her guests are in the depths of Sheol.
and them that are turned back from following Jehovah; and those that have not sought Jehovah, nor inquired after him.
And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil. For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved.
For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God, and the powers of the age to come, and `then' fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.
For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.
They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but `they went out', that they might be made manifest that they all are not of us.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 21
Commentary on Proverbs 21 Matthew Henry Commentary
Chapter 21
Pro 21:1
Note,
Pro 21:2
Note,
Pro 21:3
Here,
Pro 21:4
This may be taken as showing us,
Pro 21:5
Here is,
Pro 21:6
This shows the folly of those that hope to enrich themselves by dishonest practices, by oppressing and over-reaching those with whom they deal, by false-witness-bearing, or by fraudulent contracts, of those that make no scruples of lying when there is any thing to be got by it. They may perhaps heap up treasures by these means, that which they make their treasure; but,
Pro 21:7
See here,
Pro 21:8
This shows that as men are so is their way.
Pro 21:9
See here,
Pro 21:10
See here the character of a very wicked man.
Pro 21:11
This we had before (ch. 19:25), and it shows that there are two ways by which the simple may be made wise:-
Pro 21:12
Pro 21:13
Here we have the description and doom of an uncharitable man.
Pro 21:14
Here is,
Pro 21:15
Note,
Pro 21:16
Here is,
Pro 21:17
Here is an argument against a voluptuous luxurious life, taken from the ruin it brings upon men's temporal interests. Here is
Pro 21:18
This intimates,
Pro 21:19
Note,
Pro 21:20
Note,
Pro 21:21
See here,
Pro 21:22
Note,
Pro 21:23
Note,
Pro 21:24
See here the mischief of pride and haughtiness.
Pro 21:25-26
Here we have,
Pro 21:27
Sacrifices were of divine institution; and when they were offered in faith, and with repentance and reformation, God was greatly honoured by them and well-pleased in them. But they were often not only unacceptable, but an abomination, to God, and he declared so, which was an indication both that they were not required for their own sakes and that there were better things, and for effectual, in reserve, when sacrifice and offering should be done away. They were an abomination,
Pro 21:28
Here is,
Pro 21:29
Here is,
Pro 21:30-31
The designing busy part of mankind are directed, in all their counsels and undertakings, to have their eye to God, and to believe,