1 A `good' name is rather to be chosen than great riches, `And' loving favor rather than silver and gold.
2 The rich and the poor meet together: Jehovah is the maker of them all.
3 A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it.
4 The reward of humility `and' the fear of Jehovah `Is' riches, and honor, and life.
5 Thorns `and' snares are in the way of the perverse: He that keepeth his soul shall be far from them.
6 Train up a child in the way he should go, And even when he is old he will not depart from it.
7 The rich ruleth over the poor; And the borrower is servant to the lender.
8 He that soweth iniquity shall reap calamity; And the rod of his wrath shall fail.
9 He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor.
10 Cast out the scoffer, and contention will go out; Yea, strife and ignominy will cease.
11 He that loveth pureness of heart, `For' the grace of his lips the king will be his friend.
12 The eyes of Jehovah preserve `him that hath' knowledge; But he overthroweth the words of the treacherous man.
13 The sluggard saith, There is a lion without: I shall be slain in the streets.
14 The mouth of strange women is a deep pit: He that is abhorred of Jehovah shall fall therein.
15 Foolishness is bound up in the heart of a child; `But' the rod of correction shall drive it far from him.
16 He that oppresseth the poor to increase his `gain', `And' he that giveth to the rich, `shall come' only to want.
17 Incline thine ear, and hear the words of the wise, And apply thy heart unto my knowledge.
18 For it is a pleasant thing if thou keep them within thee, If they be established together upon thy lips.
19 That thy trust may be in Jehovah, I have made `them' known to thee this day, even to thee.
20 Have not I written unto thee excellent things Of counsels and knowledge,
21 To make thee know the certainty of the words of truth, That thou mayest carry back words of truth to them that send thee?
22 Rob not the poor, because he is poor; Neither oppress the afflicted in the gate:
23 For Jehovah will plead their cause, And despoil of life those that despoil them.
24 Make no friendship with a man that is given to anger; And with a wrathful man thou shalt not go:
25 Lest thou learn this ways, And get a snare to thy soul.
26 Be thou not one of them that strike hands, `Or' of them that are sureties for debts.
27 If thou hast not wherewith to pay, Why should he take away thy bed from under thee?
28 Remove not the ancient landmark, Which thy fathers have set.
29 Seest thou a man diligent in his business? he shall stand before kings; He shall not stand before mean men.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 22
Commentary on Proverbs 22 Matthew Henry Commentary
Chapter 22
Pro 22:1
Here are two things which are more valuable and which we should covet more than great riches:-
Pro 22:2
Note,
Pro 22:3
See here,
Pro 22:4
See here,
Pro 22:5
Note
Pro 22:6
Here is,
Pro 22:7
He had said (v. 2.), Rich and poor meet together; but here he finds, here he shows, that, as to the things of this life, there is a great difference; for,
Pro 22:8
Note
Pro 22:9
Here is,
Pro 22:10
See here,
Pro 22:11
Here is,
Pro 22:12
Here is,
Pro 22:13
Note,
Pro 22:14
This is designed to warn all young men against the lusts of uncleanness. As they regard the welfare of their souls, let them take heed of strange women, lewd women, whom they ought to be strange to, of the mouth of strange women, of the kisses of their lips (ch. 7:13), of the words of their lips, their charms and enticements. Dread them; have nothing to do with them; for,
Pro 22:15
We have here two very sad considerations:-
Pro 22:16
This shows what evil courses rich men sometimes take, by which, in the end, they will impoverish themselves and provoke God, notwithstanding their abundance, to bring them to want; they oppress the poor and give to the rich.
Pro 22:17-21
Solomon here changes his style and manner of speaking. Hitherto, for the most part, since the beginning of ch. 10, he had laid down doctrinal truths, and but now and then dropped a word of exhortation, leaving us to make the application as we went along; but here, to the end of ch. 24, he directs his speech to his son, his pupil, his reader, his hearer, speaking as to a particular person. Hitherto, for the most part, his sense was comprised in one verse, but here usually it is drawn out further. See how Wisdom tries variety of methods with us, lest we should be cloyed with any one. To awaken attention and to assist our application the method of direct address is here adopted. Ministers must not think it enough to preach before their hearers, but must preach to them, nor enough to preach to them all in general, but should address themselves to particular persons, as here: Do thou do so and so. Here is,
Pro 22:22-23
After this solemn preface, one would have expected something new and surprising; but no; here is a plain and common, but very needful caution against the barbarous and inhuman practices of oppressing poor people. Observe,
Pro 22:24-25
Here is,
Pro 22:26-27
We have here, as often before, a caution against suretiship, as a thing both imprudent and unjust.
Pro 22:28
Pro 22:29
Here is,