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Proverbs 27:3 American Standard (ASV)

3 A stone is heavy, and the sand weighty; But a fool's vexation is heavier than they both.

Cross Reference

Proverbs 17:12 ASV

Let a bear robbed of her whelps meet a man, Rather than a fool in his folly.

Genesis 34:25-26 ASV

And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city unawares, and slew all the males. And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went forth.

Genesis 49:7 ASV

Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel.

1 Samuel 22:18-19 ASV

And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he slew on that day fourscore and five persons that did wear a linen ephod. And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses and sheep, with the edge of the sword.

Esther 3:5-6 ASV

And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

Daniel 3:19 ASV

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: `therefore' he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.

1 John 3:12 ASV

not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous.

Commentary on Proverbs 27 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 27

Pr 27:1-27.

1. Do not confide implicitly in your plans (Pr 16:9; 19:21; Jas 4:13-15).

2. Avoid self-praise.

3. heavy—The literal sense of "heavy," applied to material subjects, illustrates its figurative, "grievous," applied to moral.

a fool's wrath—is unreasonable and excessive.

4. envy—or, "jealousy" (compare Margin; Pr 6:34), is more unappeasable than the simpler bad passions.

5, 6. secret love—not manifested in acts is useless; and even, if its exhibition by rebukes wounds us, such love is preferable to the frequent (compare Margin), and hence deceitful, kisses of an enemy.

7. The luxury of wealth confers less happiness than the healthy appetite of labor.

8. Such are not only out of place, but out of duty and in danger.

9. rejoice the heart—the organ of perceiving what pleases the senses.

sweetness … counsel—or, "wise counsel is also pleasing."

10. Adhere to tried friends. The ties of blood may be less reliable than those of genuine friendship.

11. The wisdom of children both reflects credit on parents and contributes to their aid in difficulties.

12, 13. (Compare Pr 20:16; 22:3).

14. Excessive zeal in praising raises suspicions of selfishness.

15. (Compare Pr 19:13).

very … day—literally, "a day of showers."

16. hideth—or, "restrains" (that is, tries to do it); is as fruitless an effort, as that of holding the wind.

the ointment of his right hand—the organ of power (Ps 17:7; 18:35). His right hand endeavors to repress perfume, but vainly. Some prefer: "His right hand comes on oil," that is, "cannot take hold." Such a woman cannot be tamed.

17. a man sharpeneth … friend—that is, conversation promotes intelligence, which the face exhibits.

18. Diligence secures a reward, even for the humble servant.

19. We may see our characters in the developed tempers of others.

20. Men's cupidity is as insatiable as the grave.

21. Praise tests character.

a man to his praise—according to his praise, as he bears it. Thus vain men seek it, weak men are inflated by it, wise men disregard it, &c.

22. The obstinate wickedness of such is incurable by the heaviest inflictions.

23, 24. flocks—constituted the staple of wealth. It is only by care and diligence that the most solid possessions can be perpetuated (Pr 23:5).

25-27. The fact that providential arrangements furnish the means of competence to those who properly use them is another motive to diligence (compare Ps 65:9-13).

The hay appeareth—literally, "Grass appeareth" (Job 40:15; Ps 104:14).

27. household—literally, "house," the family (Ac 16:15; 1Co 1:16).