11 My son, despise not the chastening of Jehovah; Neither be weary of his reproof:
Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty.
and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom `his' father chasteneth not? But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons. Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they indeed for a few days chastened `us' as seemed good to them; but he for `our' profit, that `we' may be partakers of his holiness. All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, `even the fruit' of righteousness. Wherefore lift up the hands that hang down, and the palsied knees;
Blessed is the man whom thou chastenest, O Jehovah, And teachest out of thy law;
If thou faint in the day of adversity, Thy strength is small.
Therefore seeing we have this ministry, even as we obtained mercy, we faint not:
Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 3
Commentary on Proverbs 3 Matthew Henry Commentary
Chapter 3
This chapter is one of the most excellent in all this book, both for argument to persuade us to be religious and for directions therein.
From all this it appears what a tendency religion has to make men both blessed and blessings.
Pro 3:1-6
We are here taught to live a life of communion with God; and without controversy great is this mystery of godliness, and of great consequence to us, and, as is here shown, will be of unspeakable advantage.
Pro 3:7-12
We have here before us three exhortations, each of them enforced with a good reason:-
Pro 3:13-20
Solomon had pressed us earnestly to seek diligently for wisdom (ch. 2:1, etc.), and had assured us that we should succeed in our sincere and constant pursuits. But the question is, What shall we get by it when we have found it? Prospect of advantage is the spring and spur of industry; he therefore shows us how much it will be to our profit, laying this down for an unquestionable truth, Happy is the man that findeth wisdom, that true wisdom which consists in the knowledge and love of God, and an entire conformity to all the intentions of his truths, providences, and laws. Now observe,
Pro 3:21-26
Solomon, having pronounced those happy who not only lay hold on wisdom, but retain her, here exhorts us therefore to retain her, assuring us that we ourselves shall have the comfort of doing so.
Pro 3:27-35
True wisdom consists in the due discharge of our duty towards man, as well as towards God, in honesty as well as piety, and therefore we have here divers excellent precepts of wisdom which relate to our neighbour.