14 Thou hast seen `it'; for thou beholdest mischief and spite, to requite it with thy hand: The helpless committeth `himself' unto thee; Thou hast been the helper of the fatherless.
15 Break thou the arm of the wicked; And as for the evil man, seek out his wickedness till thou find none.
16 Jehovah is King for ever and ever: The nations are perished out of his land.
17 Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear;
18 To judge the fatherless and the oppressed, That man who is of the earth may be terrible no more. Psalm 11 For the Chief Musician. `A Psalm' of David.
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Commentary on Psalms 10 Matthew Henry Commentary
Psalm 10
The Septuagint translation joins this psalm with the ninth, and makes them but one; but the Hebrew makes it a distinct psalm, and the scope and style are certainly different. In this psalm,
Psa 10:1-11
David, in these verses, discovers,
In singing this psalm and praying it over, we should have our hearts much affected with a holy indignation at the wickedness of the oppressors, a tender compassion of the miseries of the oppressed, and a pious zeal for the glory and honour of God, with a firm belief that he will, in due time, give redress to the injured and reckon with the injurious.
Psa 10:12-18
David here, upon the foregoing representation of the inhumanity and impiety of the oppressors, grounds an address to God, wherein observe,
In singing these verses we must commit religion's just but injured cause to God, as those that are heartily concerned for its honour and interests, believing that he will, in due time, plead it with jealousy.