4 The wicked, in the pride of his countenance, `saith', He will not require `it'. All his thoughts are, There is no God.
And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this, but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good. Jehovah looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 10
Commentary on Psalms 10 Matthew Henry Commentary
Psalm 10
The Septuagint translation joins this psalm with the ninth, and makes them but one; but the Hebrew makes it a distinct psalm, and the scope and style are certainly different. In this psalm,
Psa 10:1-11
David, in these verses, discovers,
In singing this psalm and praying it over, we should have our hearts much affected with a holy indignation at the wickedness of the oppressors, a tender compassion of the miseries of the oppressed, and a pious zeal for the glory and honour of God, with a firm belief that he will, in due time, give redress to the injured and reckon with the injurious.
Psa 10:12-18
David here, upon the foregoing representation of the inhumanity and impiety of the oppressors, grounds an address to God, wherein observe,
In singing these verses we must commit religion's just but injured cause to God, as those that are heartily concerned for its honour and interests, believing that he will, in due time, plead it with jealousy.