6 He saith in his heart, I shall not be moved; To all generations I shall not be in adversity.
But if that evil servant shall say in his heart, My lord tarrieth;
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
In Jehovah do I take refuge: How say ye to my soul, Flee `as' a bird to your mountain;
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good.
As for me, I said in my prosperity, I shall never be moved.
And thou saidst, I shall be mistress for ever; so that thou didst not lay these things to thy heart, neither didst remember the latter end thereof.
For entangled like thorns, and drunken as with their drink, they are consumed utterly as dry stubble.
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Commentary on Psalms 10 Matthew Henry Commentary
Psalm 10
The Septuagint translation joins this psalm with the ninth, and makes them but one; but the Hebrew makes it a distinct psalm, and the scope and style are certainly different. In this psalm,
Psa 10:1-11
David, in these verses, discovers,
In singing this psalm and praying it over, we should have our hearts much affected with a holy indignation at the wickedness of the oppressors, a tender compassion of the miseries of the oppressed, and a pious zeal for the glory and honour of God, with a firm belief that he will, in due time, give redress to the injured and reckon with the injurious.
Psa 10:12-18
David here, upon the foregoing representation of the inhumanity and impiety of the oppressors, grounds an address to God, wherein observe,
In singing these verses we must commit religion's just but injured cause to God, as those that are heartily concerned for its honour and interests, believing that he will, in due time, plead it with jealousy.