5 Gracious is Jehovah, and righteous; Yea, our God is merciful.
and foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it unto his seed, and hast performed thy words; for thou art righteous.
O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this.
TSADHE. Righteous art thou, O Jehovah, And upright are thy judgments.
Jehovah is merciful and gracious, Slow to anger, and abundant in lovingkindness.
Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice.
O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth, keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear `the guilty', visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.
but God, being rich in mercy, for his great love wherewith he loved us,
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
But when the kindness of God our Saviour, and his love toward man, appeared, not by works `done' in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit, which he poured out upon us richly, through Jesus Christ our Saviour; that, being justified by his grace, we might be made heirs according to the hope of eternal life.
and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
and refused to obey, neither were mindful of thy wonders that thou didst among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But thou art a God ready to pardon, gracious and merciful, slow to anger, and abundant in lovingkindness, and forsookest them not.
to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he made to abound toward us in all wisdom and prudence,
And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly: that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
whom God set forth `to be' a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; for the showing, `I say', of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
Declare ye, and bring `it' forth; yea, let them take counsel together: who hath showed this from ancient time? who hath declared it of old? have not I, Jehovah? and there is no God else besides me, a just God and a Saviour; there is none besides me.
One generation shall laud thy works to another, And shall declare thy mighty acts. Of the glorious majesty of thine honor, And of thy wondrous works, will I meditate. And men shall speak of the might of thy terrible acts; And I will declare thy greatness. They shall utter the memory of thy great goodness, And shall sing of thy righteousness. Jehovah is gracious, and merciful; Slow to anger, and of great lovingkindness.
Not unto us, O Jehovah, not unto us, But unto thy name give glory, For thy lovingkindness, and for thy truth's sake.
Unto the upright there ariseth light in the darkness: `He is' gracious, and merciful, and righteous.
Howbeit thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 116
Commentary on Psalms 116 Commentary Critical and Explanatory on the Whole Bible
PSALM 116
Ps 116:1-19. The writer celebrates the deliverance from extreme perils by which he was favored, and pledges grateful and pious public acknowledgments.
1, 2. A truly grateful love will be evinced by acts of worship, which calling on God expresses (Ps 116:13; Ps 55:16; 86:7; compare Ps 17:6; 31:2).
3, 4. For similar figures for distress see Ps 18:4, 5.
gat hold upon me—Another sense ("found") of the same word follows, as we speak of disease finding us, and of our finding or catching disease.
5-8. The relief which he asked is the result not of his merit, but of God's known pity and tenderness, which is acknowledged in assuring himself (his "soul," Ps 11:1; 16:10) of rest and peace. All calamities [Ps 116:8] are represented by death, tears, and falling of the feet (Ps 56:13).
9. walk before the Lord—act, or live under His favor and guidance (Ge 17:1; Ps 61:7).
land of the living—(Ps 27:13).
10, 11. Confidence in God opposed to distrust of men, as not reliable (Ps 68:8, 9). He speaks from an experience of the result of his faith.
11. in my haste—literally, "terror," or "agitation," produced by his affliction (compare Ps 31:22).
12-14. These are modes of expressing acts of worship (compare Ps 116:4; Ps 50:14; Jon 2:9).
13. the cup of salvation—the drink offering which was part of the thank offering (Nu 15:3-5).
14. now—(compare Ps 115:2). "Oh, that (I may do it)" in the presence, &c.
15, 16. By the plea of being a homeborn servant, he intimates his claim on God's covenant love to His people.
17-19. An ampler declaration of his purpose, designating the place, the Lord's house, or earthly residence in Jerusalem.