26 Blessed be he that cometh in the name of Jehovah: We have blessed you out of the house of Jehovah.
And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed `is' he that cometh in the name of the Lord; Hosanna in the highest.
saying, Blessed `is' the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed `is' he that cometh in the name of the Lord.
took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed `is' he that cometh in the name of the Lord, even the King of Israel.
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them, Jehovah bless thee, and keep thee: Jehovah make his face to shine upon thee, and be gracious unto thee: Jehovah lift up his countenance upon thee, and give thee peace.
Jehovah bless thee out of Zion; Even he that made heaven and earth.
Who art thou, O great mountain? before Zerubbabel `thou shalt become' a plain; and he shall bring forth the top stone with shoutings of Grace, grace, unto it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 118
Commentary on Psalms 118 Matthew Henry Commentary
Psalm 118
It is probable that David penned this psalm when he had, after many a story, weathered his point at last, and gained a full possession of the kingdom to which he had been anointed. He then invites and stirs up his friends to join with him, not only in a cheerful acknowledgment of God's goodness and a cheerful dependence upon that goodness for the future, but in a believing expectation of the promised Messiah, of whose kingdom and his exaltation to it his were typical. To him, it is certain, the prophet here bears witness, in the latter part of the psalm. Christ himself applies it to himself (Mt. 21:42), and the former part of the psalm may fairly, and without forcing, be accommodated to him and his undertaking. Some think it was first calculated for the solemnity of the bringing of the ark to the city of David, and was afterwards sung at the feast of tabernacles. In it,
In singing this psalm we must glorify God for his goodness, his goodness to us, and especially his goodness to us in Jesus Christ.
Psa 118:1-18
It appears here, as often as elsewhere, that David had his heart full of the goodness of God. He loved to think of it, loved to speak of it, and was very solicitous that God might have the praise of it and others the comfort of it. The more our hearts are impressed with a sense of God's goodness the more they will be enlarged in all manner of obedience. In these verses,
Psa 118:19-29
We have here an illustrious prophecy of the humiliation and exaltation of our Lord Jesus, his sufferings, and the glory that should follow. Peter thus applies it directly to the chief priests and scribes, and none of them could charge him with misapplying it, Acts 4:11. Now observe here,