9 For the sake of the house of Jehovah our God I will seek thy good. Psalm 123 A Song of Ascents.
And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, for that there was come a man to seek the welfare of the children of Israel.
Moreover also, because I have set my affection on the house of my God, seeing that I have a treasure of mine own of gold and silver, I give it unto the house of my God, over and above all that I have prepared for the holy house,
For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the good of his people, and speaking peace to all his seed.
Jehovah, I love the habitation of thy house, And the place where thy glory dwelleth.
How amiable are thy tabernacles, O Jehovah of hosts! My soul longeth, yea, even fainteth for the courts of Jehovah; My heart and my flesh cry out unto the living God.
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, Than to dwell in the tents of wickedness.
His disciples remembered that it was written, Zeal for thy house shall eat me up.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 122
Commentary on Psalms 122 Commentary Critical and Explanatory on the Whole Bible
PSALM 122
Ps 122:1-9. This Psalm might well express the sacred joy of the pilgrims on entering the holy city, where praise, as the religious as well as civil metropolis, is celebrated, and for whose prosperity, as representing the Church, prayer is offered.
1, 2. Our feet shall stand—literally, "are standing."
2. gates—(Compare Ps 9:14; 87:2).
3-5. compact together—all parts united, as in David's time.
4. testimony—If "unto" is supplied, this may denote the ark (Ex 25:10-21); otherwise the act of going is denoted, called a testimony in allusion to the requisition (De 16:16), with which it was a compliance.
5. there are set thrones—or, "do sit, thrones," used for the occupants, David's sons (2Sa 8:18).
6, 7. Let peace—including prosperity, everywhere prevail.
8, 9. In the welfare of the city, as its civil, and especially the religious relations, was involved that of Israel.
now—as in Ps 115:2.
9. Let me say—house of … God—in wider sense, the Church, whose welfare would be promoted by the good of Jerusalem.