8 Who smote the first-born of Egypt, Both of man and beast;
And smote all the first-born in Egypt, The chief of their strength in the tents of Ham.
For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.
And it came to pass at midnight, that Jehovah smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.
and it came to pass, when Pharaoh would hardly let us go, that Jehovah slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast: therefore I sacrifice to Jehovah all that openeth the womb, being males; but all the first-born of my sons I redeem.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 135
Commentary on Psalms 135 Commentary Critical and Explanatory on the Whole Bible
PSALM 135
Ps 135:1-21. A Psalm of praise, in which God's relations to His Church, His power in the natural world, and in delivering His people, are contrasted with the vanity of idols and idol-worship.
1-3. In the general call for praise, the priests, that stand in the house of the Lord, are specially mentioned.
4-7. God's choice of Israel is the first reason assigned for rendering praise; the next, His manifested greatness in creation and providence.
6. heaven, and … seas, and all … ends of the earth—denote universality.
8, 9. The last plague [Ex 12:29] is cited to illustrate His "tokens and wonders."
10-12. The conquest of Canaan was by God's power, not that of the people.
13. heritage—or, "possession."
name … memorial—Each denote that by which God is made known.
14. will judge—do justice (Ps 72:2).
repent himself—change His dealings (Ps 90:13).
15-18. (Compare Ps 115:4-8).
18. are like unto them—or, "shall be like," &c. Idolaters become spiritually stupid and perish with their idols (Isa 1:31).
19-21. (Compare Ps 115:9-11). There we have "trust" for "bless" here.
21. out of Zion—(Compare Ps 110:2; 134:3). From the Church, as a center, His praise is diffused throughout the earth.