Worthy.Bible » ASV » Psalms » Chapter 139 » Verse 19

Psalms 139:19 American Standard (ASV)

19 Surely thou wilt slay the wicked, O God: Depart from me therefore, ye bloodthirsty men.

Cross Reference

Isaiah 11:4 ASV

but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.

Psalms 5:6 ASV

Thou wilt destroy them that speak lies: Jehovah abhorreth the blood-thirsty and deceitful man.

Psalms 6:8 ASV

Depart from me, all ye workers of iniquity; For Jehovah hath heard the voice of my weeping.

Psalms 119:115 ASV

Depart from me, ye evil-doers, That I may keep the commandments of my God.

Psalms 9:17 ASV

The wicked shall be turned back unto Sheol, Even all the nations that forget God.

Psalms 55:23 ASV

But thou, O God, wilt bring them down into the pit of destruction: Bloodthirsty and deceitful men shall not live out half their days; But I will trust in thee. Psalm 56 For the Chief Musician; set to Jonath elem rehokim. `A Psalm' of David. Michtam: when the Philistines took him in Gath.

Psalms 64:7 ASV

But God will shoot at them; With an arrow suddenly shall they be wounded.

Psalms 94:23 ASV

And he hath brought upon them their own iniquity, And will cut them off in their own wickedness; Jehovah our God will cut them off.

Matthew 7:23 ASV

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Matthew 25:41 ASV

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

2 Corinthians 6:17 ASV

Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

Commentary on Psalms 139 Commentary Critical and Explanatory on the Whole Bible


PSALM 139

Ps 139:1-24. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines.