3 They are all gone aside; they are together become filthy; There is none that doeth good, no, not one.
as it is written, There is none righteous, no, not one; There is none that understandeth, There is none that seeketh after God; They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:
transgressing and denying Jehovah, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter. Yea, truth is lacking; and he that departeth from evil maketh himself a prey. And Jehovah saw it, and it displeased him that there was no justice.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good.
I say `this' to move you to shame. What, cannot there be `found' among you one wise man who shall be able to decide between his brethren,
for all have sinned, and fall short of the glory of God;
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their paths. The way of peace they know not; and there is no justice in their goings: they have made them crooked paths; whosoever goeth therein doth not know peace.
And enter not into judgment with thy servant; For in thy sight no man living is righteous.
My wounds are loathsome and corrupt, Because of my foolishness.
How much less one that is abominable and corrupt, A man that drinketh iniquity like water!
suffering wrong as the hire of wrong-doing; `men' that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; forsaking the right way, they went astray, having followed the way of Balaam the `son' of Beor, who loved the hire of wrong-doing;
For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Surely there shall not one of these men of this evil generation see the good land, which I sware to give unto your fathers,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 14
Commentary on Psalms 14 Commentary Critical and Explanatory on the Whole Bible
PSALM 14
Ps 14:1-7. The practical atheism and total and universal depravity of the wicked, with their hatred to the good, are set forth. Yet, as they dread God's judgments when He vindicates His people, the Psalmist prays for His delivering power.
1. Sinners are termed "fools," because they think and act contrary to right reason (Ge 34:7; Jos 7:15; Ps 39:8; 74:18, 22).
in his heart—to himself (Ge 6:12).
2. looked—in earnest enquiry.
understand—as opposed to "fool" [Ps 14:1].
3. filthy—literally, "spoiled," or, "soured," "corrupted" (Job 15:16; Ro 3:12).
4-6. Their conduct evinces indifference rather than ignorance of God; for when He appears in judgment, they are stricken with great fear.
who eat up my people—to express their beastly fury (Pr 30:14; Hab 3:14). To "call on the Lord" is to worship Him.
7. captivity—denotes any great evil.
Zion—God's abode, from which He revealed His purposes of mercy, as He now does by the Church (compare Ps 3:4; 20:2), and which He rules and in which He does all other things for the good of His people (Eph 1:22).