2 Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.
Oh come, let us worship and bow down; Let us kneel before Jehovah our Maker:
Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, and riding upon an ass, And upon a colt the foal of an ass.
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying, Hallelujah: for the Lord our God, the Almighty, reigneth.
And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS. This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, `and' in Latin, `and' in Greek. The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written.
They therefore cried out, Away with `him', away with `him', crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
For thou art a holy people unto Jehovah thy God: Jehovah thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. Jehovah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples:
Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first `month'.
Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. And they shall call them The holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken.
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth!
Praise ye Jehovah; for Jehovah is good: Sing praises unto his name; for it is pleasant. For Jehovah hath chosen Jacob unto himself, `And' Israel for his own possession.
Sing praise to God, sing praises: Sing praises unto our King, sing praises.
For Jehovah will not forsake his people for his great name's sake, because it hath pleased Jehovah to make you a people unto himself.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 149
Commentary on Psalms 149 Commentary Critical and Explanatory on the Whole Bible
PSALM 149
Ps 149:1-9. This Psalm sustains a close connection with the foregoing. The chosen people are exhorted to praise God, in view of past favors, and also future victories over enemies, of which they are impliedly assured.
1. (Compare Ps 96:1).
2. God had signalized His relation as a sovereign, in restoring them to their land.
3. in the dance—(Ps 30:11). The dance is connected with other terms, expressive of the great joy of the occasion. The word may be rendered "lute," to which the other instruments are joined.
sing praises—or, sing and play.
4. taketh pleasure—literally, "accepts," alluding to acceptance of propitiatory offerings (compare Ps 147:11).
beautify, &c.—adorn the humble with faith, hope, joy, and peace.
5. in glory—the honorable condition to which they are raised.
upon their beds—once a place of mourning (Ps 6:6).
6. high praises—or, "deeds." They shall go forth as religious warriors, as once religious laborers (Ne 4:17).
7. The destruction of the incorrigibly wicked attends the propagation of God's truth, so that the military successes of the Jews, after the captivity, typified the triumphs of the Gospel.
9. the judgment written—either in God's decrees, or perhaps as in De 32:41-43.
this honour—that is, to be thus employed, will be an honorable service, to be assigned
his saints—or, godly ones (Ps 16:3).