5 His glory is great in thy salvation: Honor and majesty dost thou lay upon him.
Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints. And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood `men' of every tribe, and tongue, and people, and nation, and madest them `to be' unto our God a kingdom and priests; and they reign upon earth. And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands; saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing. And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, `be' the blessing, and the honor, and the glory, and the dominion, for ever and ever.
Now in the things which we are saying the chief point `is this': We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
Wherefore also God highly exalted him, and gave unto him the name which is above every name; that in the name of Jesus every knee should bow, of `things' in heaven and `things' on earth and `things' under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly `places', far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: and he put all things in subjection under his feet, and gave him to be head over all things to the church,
And the glory which thou hast given me I have given unto them; that they may be one, even as we `are' one;
And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him; and God shall glorify him in himself, and straightway shall he glorify him.
And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people, over Israel; and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a great name, like unto the name of the great ones that are in the earth.
And now saith Jehovah that formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered unto him (for I am honorable in the eyes of Jehovah, and my God is become my strength); yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. Thus saith Jehovah, the Redeemer of Israel, `and' his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers: Kings shall see and arise; princes, and they shall worship; because of Jehovah that is faithful, `even' the Holy One of Israel, who hath chosen thee.
Jehovah saith unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool.
With God is my salvation and my glory: The rock of my strength, and my refuge, is in God.
For thou hast made him but little lower than God, And crownest him with glory and honor.
and now it hath pleased thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Jehovah, hast blessed, and it is blessed for ever.
And it shall come to pass, when thy days are fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, who shall be of thy sons; and I will establish his kingdom. He shall build me a house, and I will establish his throne for ever. I will be his father, and he shall be my son: and I will not take my lovingkindness away from him, as I took it from him that was before thee; but I will settle him in my house and in my kingdom for ever; and his throne shall be established for ever. According to all these words, and according to all this vision, so did Nathan speak unto David.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 21
Commentary on Psalms 21 Commentary Critical and Explanatory on the Whole Bible
PSALM 21
Ps 21:1-13. The pious are led by the Psalmist to celebrate God's favor to the king in the already conferred and in prospective victories. The doxology added may relate to both Psalms; the preceding of petition, chiefly this of thanksgiving, ascribing honor to God for His display of grace and power to His Church in all ages, not only under David, but also under his last greatest successor, "the King of the Jews."
1. thy strength … thy salvation—as supplied by Thee.
2. The sentiment affirmed in the first clause is reaffirmed by the negation of its opposite in the second.
3. preventest—literally, "to meet here in good sense," or "friendship" (Ps 59:10; compare opposite, Ps 17:13).
blessings of goodness—which confer happiness.
crown of pure gold—a figure for the highest royal prosperity.
4-6. (Compare 2Sa 7:13-16). The glory and blessedness of the king as head of his line, including Christ, as well as in being God's specially selected servant, exceeded that of all others.
6. made him most blessed—or set him "to be blessings," as Abraham (Ge 12:2).
with thy countenance—by sight of thee (Ps 16:11), or by Thy favor expressed by the light of Thy countenance (Nu 6:25), or both.
7. The mediate cause is the king's faith, the efficient, God's mercy.
8. The address is now made to the king.
hand—denotes power, and
right hand—a more active and efficient degree of its exercise.
find out—reach, lay hold of, indicating success in pursuit of his enemies.
9. The king is only God's agent.
anger—literally, "face," as appearing against them.
as a fiery oven—as in it.
10. fruit—children (Ps 37:25; Ho 9:16).
11. This terrible overthrow, reaching to posterity, is due to their crimes (Ex 20:5, 6).
12. turn their back—literally, "place them [as to the] shoulder."
against the face of them—The shooting against their faces would cause them to turn their backs in flight.
13. The glory of all is ascribable to God alone.