1 My God, my God, why hast thou forsaken me? `Why art thou so' far from helping me, `and from' the words of my groaning?
And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
I am faint and sore bruised: I have groaned by reason of the disquietness of my heart.
For dogs have compassed me: A company of evil-doers have inclosed me; They pierced my hands and my feet.
Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.
We roar all like bears, and moan sore like doves: we look for justice, but there is none; for salvation, but it is far off from us.
Gather not my soul with sinners, Nor my life with men of blood;
Be not far from me; for trouble is near; For there is none to help.
For Jehovah will not forsake his people for his great name's sake, because it hath pleased Jehovah to make you a people unto himself.
Why standest thou afar off, O Jehovah? Why hidest thou thyself in times of trouble?
I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory.
Saying, God hath forsaken him: Pursue and take him; for there is none to deliver.
Judge me, O God, and plead my cause against an ungodly nation: Oh deliver me from the deceitful and unjust man. For thou art the God of my strength; why hast thou cast me off? Why go I mourning because of the oppression of the enemy? Oh send out thy light and thy truth; let them lead me: Let them bring me unto thy holy hill, And to thy tabernacles. Then will I go unto the altar of God, Unto God my exceeding joy; And upon the harp will I praise thee, O God, my God. Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him, `Who is' the help of my countenance, and my God. Psalm 44 For the Chief Musician. `A Psalm' of the sons of Korah. Maschil.
For Jehovah loveth justice, And forsaketh not his saints; They are preserved for ever: But the seed of the wicked shall be cut off.
When I kept silence, my bones wasted away Through my groaning all the day long. For day and night thy hand was heavy upon me: My moisture was changed `as' with the drought of summer. Selah
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 22
Commentary on Psalms 22 Matthew Henry Commentary
Psalm 22
The Spirit of Christ, which was in the prophets, testifies in this psalm, as clearly and fully as any where in all the Old Testament, "the sufferings of Christ and the glory that should follow' (1 Pt. 1:11); of him, no doubt, David here speaks, and not of himself, or any other man. Much of it is expressly applied to Christ in the New Testament, all of it may be applied to him, and some of it must be understood of him only. The providences of God concerning David were so very extraordinary that we may suppose there were some wise and good men who then could not but look upon him as a figure of him that was to come. But the composition of his psalms especially, in which he found himself wonderfully carried out by the spirit of prophecy far beyond his own thought and intention, was (we may suppose) an abundant satisfaction to himself that he was not only a father of the Messiah, but a figure of him. In this psalm he speaks,
In singing this psalm we must keep our thoughts fixed upon Christ, and be so affected with his sufferings as to experience the fellowship of them, and so affected with his grace as to experience the power and influence of it.
To the chief musician upon Aijeleth Shahar. A psalm of David.
Psa 22:1-10
Some think they find Christ in the title of this psalm, upon Aijeleth Shahar-The hind of the morning. Christ is as the swift hind upon the mountains of spices (Cant. 8:14), as the loving hind and the pleasant roe, to all believers (Prov. 5:19); he giveth goodly words like Naphtali, who is compared to a hind let loose, Gen. 49:21. He is the hind of the morning, marked out by the counsels of God from eternity, to be run down by those dogs that compassed him, v. 16. But others think it denotes only the tune to which the psalm was set. In these verses we have,
Psa 22:11-21
In these verses we have Christ suffering and Christ praying, by which we are directed to look for crosses and to look up to God under them.
In singing this we should meditate on the sufferings and resurrection of Christ till we experience in our own souls the power of his resurrection and the fellowship of his sufferings.
Psa 22:22-31
The same that began the psalm complaining, who was no other than Christ in his humiliation, ends it here triumphing, and it can be no other than Christ in his exaltation. And, as the first words of the complaint were used by Christ himself upon the cross, so the first words of the triumph are expressly applied to him (Heb. 2:12) and are made his own words: I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. The certain prospect which Christ had of the joy set before him not only gave him a satisfactory answer to his prayers, but turned his complaints into praises; he saw of the travail of his soul, and was well satisfied, witness that triumphant word wherewith he breathed his last: It is finished.
Five things are here spoken of, the view of which were the satisfaction and triumph of Christ in his sufferings:-
In singing this we must triumph in the name of Christ as above every name, must give him honour ourselves, rejoice in the honours others do him, and in the assurance we have that there shall be a people praising him on earth when we are praising him in heaven.