Worthy.Bible » ASV » Psalms » Chapter 25 » Verse 12

Psalms 25:12 American Standard (ASV)

12 What man is he that feareth Jehovah? Him shall he instruct in the way that he shall choose.

Cross Reference

Psalms 37:23 ASV

A man's goings are established of Jehovah; And he delighteth in his way.

2 Thessalonians 2:10-12 ASV

and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. And for this cause God sendeth them a working of error, that they should believe a lie: that they all might be judged who believed not the truth, but had pleasure in unrighteousness.

John 3:20-21 ASV

For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved. But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.

Proverbs 2:5 ASV

Then shalt thou understand the fear of Jehovah, And find the knowledge of God.

Proverbs 1:7 ASV

The fear of Jehovah is the beginning of knowledge; `But' the foolish despise wisdom and instruction.

Psalms 111:10 ASV

The fear of Jehovah is the beginning of wisdom; A good understanding have all they that do `his commandments': His praise endureth for ever.

Psalms 32:8 ASV

I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee.

Acts 11:14 ASV

who shall speak unto thee words, whereby thou shalt be saved, thou and all thy house.

1 John 2:27 ASV

And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you; concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.

Acts 13:26 ASV

Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.

Proverbs 15:33 ASV

The fear of Jehovah is the instruction of wisdom; And before honor `goeth' humility.

Acts 10:22 ASV

And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned `of God' by a holy angel to send for thee into his house, and to hear words from thee.

Acts 10:2 ASV

a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.

John 8:31-32 ASV

Jesus therefore said to those Jews that had believed him, If ye abide in my word, `then' are ye truly my disciples; and ye shall know the truth, and the truth shall make you free.

John 7:17 ASV

If any man willeth to do his will, he shall know of the teaching, whether it is of God, or `whether' I speak from myself.

Isaiah 50:10 ASV

Who is among you that feareth Jehovah, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God.

Isaiah 35:8 ASV

And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for `the redeemed': the wayfaring men, yea fools, shall not err `therein'.

Ecclesiastes 12:13 ASV

`This is' the end of the matter; all hath been heard: fear God, and keep his commandments; for this is the whole `duty' of man.

Proverbs 16:6 ASV

By mercy and truth iniquity is atoned for; And by the fear of Jehovah men depart from evil.

Commentary on Psalms 25 Commentary Critical and Explanatory on the Whole Bible


PSALM 25

Ps 25:1-22. The general tone of this Psalm is that of prayer for help from enemies. Distress, however, exciting a sense of sin, humble confession, supplication for pardon, preservation from sin, and divine guidance, are prominent topics.

1. lift up my soul—(Ps 24:4; 86:4), set my affections (compare Col 3:2).

2. not be ashamed—by disappointment of hopes of relief.

3. The prayer generalized as to all who wait on God—that is, who expect His favor. On the other hand, the disappointment of the perfidious, who, unprovoked, have done evil, is invoked (compare 2Sa 22:9).

4, 5. On the ground of former favor, he invokes divine guidance, according to God's gracious ways of dealing and faithfulness.

6, 7. Confessing past and present sins, he pleads for mercy, not on palliations of sin, but on God's well-known benevolence.

8, 9. upright—acting according to His promise.

sinners—the general term, limited by the

meek—who are penitent.

the way—and his way—God's way of providence.

9. in judgment—rightly.

10. paths—similar sense—His modes of dealing (compare Ps 25:4).

mercy and truth—(Job 14:1-22), God's grace in promising and faithfulness in performing.

11. God's perfections of love, mercy, goodness, and truth are manifested (his name, compare Ps 9:10) in pardoning sin, and the greatness of sin renders pardon more needed.

12, 13. What he asks for himself is the common lot of all the pious.

13. inherit the earth—(compare Mt 5:5). The phrase, alluding to the promise of Canaan, expresses all the blessings included in that promise, temporal as well as spiritual.

14. The reason of the blessing explained—the pious enjoy communion with God (compare Pr 3:21, 12), and, of course, learn His gracious terms of pardon.

15. His trust in God is fixed.

net—is frequently used as a figure for dangers by enemies (Ps 9:15; 10:9).

16-19. A series of earnest appeals for aid because God had seemed to desert him (compare Ps 13:1; 17:13, &c.), his sins oppressed him, his enemies had enlarged his troubles and were multiplied, increasing in hate and violence (Ps 9:8; 18:48).

20. keep my soul—(Ps 16:1).

put my trust—flee for refuge (Ps 2:12).

21. In conscious innocence of the faults charged by his enemies, he confidently commits his cause to God. Some refer—

integrity, &c.—to God, meaning His covenant faithfulness. This sense, though good, is an unusual application of the terms.

22. Extend these blessings to all Thy people in all their distresses.