3 Yea, none that wait for thee shall be put to shame: They shall be put to shame that deal treacherously without cause.
Jehovah is good unto them that wait for him, to the soul that seeketh him.
And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame.
but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.
But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me.
I waited patiently for Jehovah; And he inclined unto me, and heard my cry. He brought me up also out of a horrible pit, out of the miry clay; And he set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: Many shall see it, and fear, And shall trust in Jehovah.
And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is Jehovah; we have waited for him, we will be glad and rejoice in his salvation.
But Jehovah is with me as a mighty one `and' a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten.
Behold, as the eyes of servants `look' unto the hand of their master, As the eyes of a maid unto the hand of her mistress; So our eyes `look' unto Jehovah our God, Until he have mercy upon us.
Our soul hath waited for Jehovah: He is our help and our shield.
Wait for Jehovah, and keep his way, And he will exalt thee to inherit the land: When the wicked are cut off, thou shalt see it.
Let me not be put to shame, O Jehovah; for I have called upon thee: Let the wicked be put to shame, let them be silent in Sheol.
Let them be put to shame and confounded together that rejoice at my hurt: Let them be clothed with shame and dishonor that magnify themselves against me.
Deliver me from the workers of iniquity, And save me from the bloodthirsty men. For, lo, they lie in wait for my soul; The mighty gather themselves together against me: Not for my transgression, nor for my sin, O Jehovah. They run and prepare themselves without `my' fault: Awake thou to help me, and behold. Even thou, O Jehovah God of hosts, the God of Israel, Arise to visit all the nations: Be not merciful to any wicked transgressors. Selah
My soul waiteth in silence for God only: From him `cometh' my salvation.
Let them be put to shame and confounded That seek after my soul: Let them be turned backward and brought to dishonor That delight in my hurt. Let them be turned back by reason of their shame That say, Aha, aha.
Let the proud be put to shame; For they have overthrown me wrongfully: `But' I will meditate on thy precepts.
All mine enemies shall be put to shame and sore troubled: They shall turn back, they shall be put to shame suddenly. Psalm 7 Shiggaion of David, which he sang unto Jehova, concerning the words of Cush a Benjamite.
Let them be put to shame and confounded together That seek after my soul to destroy it: Let them be turned backward and brought to dishonor That delight in my hurt. Let them be desolate by reason of their shame That say unto me, Aha, aha.
They have compassed me about also with words of hatred, And fought against me without a cause.
If I have rewarded evil unto him that was at peace with me; (Yea, I have delivered him that without cause was mine adversary;) Let the enemy pursue my soul, and overtake it; Yea, let him tread my life down to the earth, And lay my glory in the dust. Selah
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 25
Commentary on Psalms 25 Matthew Henry Commentary
Psalm 25
This psalm is full of devout affection to God, the out-goings of holy desires towards his favour and grace and the lively actings of faith in his promises. We may learn out of it,
It is easy to apply the several passages of this psalm to ourselves in the singing of it; for we have often troubles, and always sins, to complain of at the throne of grace.
A psalm of David.
Psa 25:1-7
Here we have David's professions of desire towards God and dependence on him. He often begins his psalms with such professions, not to move God, but to move himself, and to engage himself to answer those professions.
Psa 25:8-14
God's promises are here mixed with David's prayers. Many petitions there were in the former part of the psalm, and many we shall find in the latter; and here, in the middle of the psalm, he meditates upon the promises, and by a lively faith sucks and is satisfied from these breasts of consolation; for the promises of God are not only the best foundation of prayer, telling us what to pray for and encouraging our faith and hope in prayer, but they are a present answer to prayer. Let the prayer be made according to the promise, and then the promise may be read as a return to the prayer; and we are to believe the prayer is heard because the promise will be performed. But, in the midst of the promises, we fine one petition which seems to come in somewhat abruptly, and should have followed upon v. 7. It is that (v. 11), Pardon my iniquity. But prayers for the pardon of sin are never impertinent; we mingle sin with all our actions, and therefore should mingle such prayers with all our devotions. He enforces this petition with a double plea. The former is very natural: "For thy name's sake pardon my iniquity, because thou hast proclaimed thy name gracious and merciful, pardoning iniquity, for thy glory-sake, for thy promise-sake, for thy own sake,' Isa. 43:25. But the latter is very surprising: "Pardon my iniquity, for it is great, and the greater it is the more will divine mercy be magnified in the forgiveness of it.' It is the glory of a great God to forgive great sins, to forgive iniquity, transgression, and sin, Ex. 34:7. "It is great, and therefore I an undone, for ever undone, if infinite mercy do not interpose for the pardon of it. It is great; I see it to be so.' The more we see of the heinousness of our sins the better qualified we are to find mercy with God. When we confess sin we must aggravate it.
Let us now take a view of the great and precious promises which we have in these verses, and observe,
Psa 25:15-22
David, encouraged by the promises he had been meditating upon, here renews his addresses to God, and concludes the psalm, as he began, with professions of dependence upon God and desire towards him.