9 The meek will he guide in justice; And the meek will he teach his way.
Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.
When God arose to judgment, To save all the meek of the earth. Selah
Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.
meekness, self-control; against such there is no law.
Seek ye Jehovah, all ye meek of the earth, that have kept his ordinances; seek righteousness, seek meekness: it may be ye will be hid in the day of Jehovah's anger.
And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them.
And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh; that they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
Trust in Jehovah with all thy heart, And lean not upon thine own understanding: In all thy ways acknowledge him, And he will direct thy paths.
For Jehovah taketh pleasure in his people: He will beautify the meek with salvation.
Teach me to do thy will; For thou art my God: Thy Spirit is good; Lead me in the land of uprightness.
Make me to go in the path of thy commandments; For therein do I delight.
I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee. Be ye not as the horse, or as the mule, which have no understanding; Whose trappings must be bit and bridle to hold them in, `Else' they will not come near unto thee.
Teach me thy way, O Jehovah; And lead me in a plain path, Because of mine enemies.
The meek shall eat and be satisfied; They shall praise Jehovah that seek after him: Let your heart live for ever.
Teach me good judgment and knowledge; For I have believed in thy commandments.
but `let it be' the hidden man of the heart, in the incorruptible `apparel' of a meek and quiet spirit, which is in the sight of God of great price.
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.
The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening `of the prison' to them that are bound;
Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles. He will not cry, nor lift up his voice, nor cause it to be heard in the street. A bruised reed will he not break, and a dimly burning wick will he not quench: he will bring forth justice in truth.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 25
Commentary on Psalms 25 Matthew Henry Commentary
Psalm 25
This psalm is full of devout affection to God, the out-goings of holy desires towards his favour and grace and the lively actings of faith in his promises. We may learn out of it,
It is easy to apply the several passages of this psalm to ourselves in the singing of it; for we have often troubles, and always sins, to complain of at the throne of grace.
A psalm of David.
Psa 25:1-7
Here we have David's professions of desire towards God and dependence on him. He often begins his psalms with such professions, not to move God, but to move himself, and to engage himself to answer those professions.
Psa 25:8-14
God's promises are here mixed with David's prayers. Many petitions there were in the former part of the psalm, and many we shall find in the latter; and here, in the middle of the psalm, he meditates upon the promises, and by a lively faith sucks and is satisfied from these breasts of consolation; for the promises of God are not only the best foundation of prayer, telling us what to pray for and encouraging our faith and hope in prayer, but they are a present answer to prayer. Let the prayer be made according to the promise, and then the promise may be read as a return to the prayer; and we are to believe the prayer is heard because the promise will be performed. But, in the midst of the promises, we fine one petition which seems to come in somewhat abruptly, and should have followed upon v. 7. It is that (v. 11), Pardon my iniquity. But prayers for the pardon of sin are never impertinent; we mingle sin with all our actions, and therefore should mingle such prayers with all our devotions. He enforces this petition with a double plea. The former is very natural: "For thy name's sake pardon my iniquity, because thou hast proclaimed thy name gracious and merciful, pardoning iniquity, for thy glory-sake, for thy promise-sake, for thy own sake,' Isa. 43:25. But the latter is very surprising: "Pardon my iniquity, for it is great, and the greater it is the more will divine mercy be magnified in the forgiveness of it.' It is the glory of a great God to forgive great sins, to forgive iniquity, transgression, and sin, Ex. 34:7. "It is great, and therefore I an undone, for ever undone, if infinite mercy do not interpose for the pardon of it. It is great; I see it to be so.' The more we see of the heinousness of our sins the better qualified we are to find mercy with God. When we confess sin we must aggravate it.
Let us now take a view of the great and precious promises which we have in these verses, and observe,
Psa 25:15-22
David, encouraged by the promises he had been meditating upon, here renews his addresses to God, and concludes the psalm, as he began, with professions of dependence upon God and desire towards him.