6 I will wash my hands in innocency: So will I compass thine altar, O Jehovah;
And Aaron and his sons shall wash their hands and their feet thereat: when they go into the tent of meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn an offering made by fire unto Jehovah.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of Jehovah which he loveth, and hath married the daughter of a foreign god. Jehovah will cut off, to the man that doeth this, him that waketh and him that answereth, out of the tents of Jacob, and him that offereth an offering unto Jehovah of hosts. And this again ye do: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the offering any more, neither receiveth it with good will at your hand.
If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
But let a man prove himself, and so let him eat of the bread, and drink of the cup. For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; and `having' a great priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 26
Commentary on Psalms 26 Commentary Critical and Explanatory on the Whole Bible
PSALM 26
Ps 26:1-12. After appealing to God's judgment on his avowed integrity and innocence of the charges laid by his enemies, the Psalmist professes delight in God's worship, and prays for exemption from the fate of the wicked, expressing assurance of God's favor.
1. Judge—decide on my case; the appeal of innocence.
in mine integrity—freedom from blemish (compare Ps 25:21). His confidence of perseverance results from trust in God's sustaining grace.
2. He asks the most careful scrutiny of his affections and thoughts (Ps 7:9), or motives.
3. As often, the ground of prayer for present help is former favor.
4-8. As exemplified by the fruits of divine grace, presented in his life, especially in his avoiding the wicked and his purposes of cleaving to God's worship.
6. wash mine hands—expressive symbol of freedom from sinful acts (compare Mt 27:24).
8. the habitation of thy house—where Thy house rests, as the tabernacle was not yet permanently fixed.
honour dwelleth—conveys an allusion to the Holy of Holies.
9. Gather not, &c.—Bring me not to death.
bloody men—(compare Ps 5:6).
10. Their whole conduct is that of violence and fraud.
11, 12. But, &c.—He contrasts his character and destiny with that of the wicked (compare Ps 26:1, 2).
12. even place—free from occasions of stumbling—safety in his course is denoted. Hence he will render to God his praise publicly.