2 When evil-doers came upon me to eat up my flesh, `Even' mine adversaries and my foes, they stumbled and fell.
Have all the workers of iniquity no knowledge, Who eat up my people `as' they eat bread, And call not upon Jehovah?
Why do ye persecute me as God, And are not satisfied with my flesh?
Judas then, having received the band `of soldiers', and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am `he'. And Judas also, who betrayed him, was standing with them. When therefore he said unto them, I am `he', they went backward, and fell to the ground.
If the men of my tent have not said, Who can find one that hath not been filled with his meat?
When mine enemies turn back, They stumble and perish at thy presence.
I will smite them through, so that they shall not be able to rise: They shall fall under my feet. For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me. Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. They cried, but there was none to save; Even unto Jehovah, but he answered them not. Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets.
For dogs have compassed me: A company of evil-doers have inclosed me; They pierced my hands and my feet.
How long will ye set upon a man, That ye may slay `him', all of you, Like a leaning wall, like a tottering fence? They only consult to thrust him down from his dignity; They delight in lies; They bless with their mouth, but they curse inwardly. Selah
They compassed me about like bees; They are quenched as the fire of thorns: In the name of Jehovah I will cut them off.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 27
Commentary on Psalms 27 Commentary Critical and Explanatory on the Whole Bible
PSALM 27
Ps 27:1-14. With a general strain of confidence, hope, and joy, especially in God's worship, in the midst of dangers, the Psalmist introduces prayer for divine help and guidance.
1. light—is a common figure for comfort.
strength—or, "stronghold"—affording security against all violence. The interrogations give greater vividness to the negation implied.
2. eat … my flesh—(Job 19:22; Ps 14:4). The allusion to wild beasts illustrates their rapacity.
they stumbled—"they" is emphatic; not I, but they were destroyed.
3. In the greatest dangers.
in this—that is, then, in such extremity.
4, 5. The secret of his confidence is his delight in communion with God (Ps 16:11; 23:6), beholding the harmony of His perfections, and seeking His favor in His temple or palace; a term applicable to the tabernacle (compare Ps 5:7). There he is safe (Ps 31:21; 61:5). The figure is changed in the last clause, but the sentiment is the same.
6. head be lifted up—I shall be placed beyond the reach of my enemies. Hence he avows his purpose of rendering joyful thank offerings.
7. Still pressing need extorts prayer for help.
cry with my voice—denotes earnestness. Other things equal, Christians in earnest pray audibly, even in secret.
8. The meaning is clear, though the construction in a literal translation is obscure. The English Version supplies the implied clause. To seek God's face is to seek His favor (Ps 105:4).
9. Hide not, &c.—(Ps 4:6; 22:24). Against rejection he pleads former mercy and love.
10. In the extremity of earthly destitution (Ps 31:11; 38:11), God provides (compare Mt 25:35).
11. thy way—of providence.
a plain path—(Ps 26:12).
enemies—literally, "watchers for my fall" (Ps 5:8).
12. will—literally, "soul," "desire" (Ps 35:25).
enemies—literally, "oppressors." Falsehood aids cruelty against him.
breathe out—as being filled with it (Ac 9:1).
13. The strong emotion is indicated by the incomplete sentence, for which the English Version supplies a proper clause; or, omitting that, and rendering, "yet I believed," &c., the contrast of his faith and his danger is expressed.
to see—is to experience (Ps 22:17).
14. Wait, &c.—in confident expectation. The last clause is, literally, "and wait," &c., as if expecting new measures of help.