3 Draw me not away with the wicked, And with the workers of iniquity; That speak peace with their neighbors, But mischief is in their hearts.
They speak falsehood every one with his neighbor: With flattering lip, and with a double heart, do they speak.
His mouth was smooth as butter, But his heart was war: His words were softer than oil, Yet were they drawn swords.
They only consult to thrust him down from his dignity; They delight in lies; They bless with their mouth, but they curse inwardly. Selah
Thus saith Jehovah concerning the prophets that make my people to err; that bite with their teeth, and cry, Peace; and whoso putteth not into their mouths, they even prepare war against him:
Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood.
His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity.
He deviseth iniquity upon his bed; He setteth himself in a way that is not good; He abhorreth not evil.
Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God `endureth' continually.
Fervent lips and a wicked heart Are `like' an earthen vessel overlaid with silver dross. He that hateth dissembleth with his lips; But he layeth up deceit within him: When he speaketh fair, believe him not; For there are seven abominations in his heart: Though `his' hatred cover itself with guile, His wickedness shall be openly showed before the assembly.
Their tongue is a deadly arrow; it speaketh deceit: one speaketh peaceably to his neighbor with his mouth, but in his heart he layeth wait for him. Shall I not visit them for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?
Then went the Pharisees, and took counsel how they might ensnare him in `his' talk. And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 28
Commentary on Psalms 28 Commentary Critical and Explanatory on the Whole Bible
PSALM 28
Ps 28:1-9. An earnest cry for divine aid against his enemies, as being also those of God, is followed by the Psalmist's praise in assurance of a favorable answer, and a prayer for all God's people.
1. my rock—(Ps 18:2, 31).
be not silent to me—literally, "from me," deaf or inattentive.
become like them, &c.—share their fate.
go down into the pit—or, "grave" (Ps 30:3).
2. lift up my hands—a gesture of prayer (Ps 63:4; 141:2).
oracle—place of speaking (Ex 25:22; Nu 7:89), where God answered His people (compare Ps 5:7).
3. Draw me not away—implies punishment as well as death (compare Ps 26:9). Hypocrisy is the special wickedness mentioned.
4. The imprecation is justified in Ps 28:5. The force of the passage is greatly enhanced by the accumulation of terms describing their sin.
endeavours—points out their deliberate sinfulness.
5. Disregard of God's judgments brings a righteous punishment.
destroy … build … up—The positive strengthened by the negative form.
6. supplications—or, "cries for mercy."
7. The repetition of "heart" denotes his sincerity.
8. The distinction made between the people.
their strength—and the anointed—may indicate Absalom's rebellion as the occasion.
9. The special prayer for the people sustains this view.
feed them—as a shepherd (Ps 23:1, &c.).