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Psalms 3:2 American Standard (ASV)

2 Many there are that say of my soul, There is no help for him in God. Selah

Cross Reference

Psalms 71:11 ASV

Saying, God hath forsaken him: Pursue and take him; for there is none to deliver.

Psalms 22:7 ASV

All they that see me laugh me to scorn: They shoot out the lip, they shake the head, `saying',

Psalms 42:3 ASV

My tears have been my food day and night, While they continually say unto me, Where is thy God?

Psalms 42:10 ASV

As with a sword in my bones, mine adversaries reproach me, While they continually say unto me, Where is thy God?

2 Samuel 16:7-8 ASV

And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow: Jehovah hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art `taken' in thine own mischief, because thou art a man of blood.

Psalms 3:4 ASV

I cry unto Jehovah with my voice, And he answereth me out of his holy hill. Selah

Psalms 3:8 ASV

Salvation belongeth unto Jehovah: Thy blessing be upon thy people. Selah Psalm 4 For the Chief Musician; on stringed instruments. A Psalm of David.

Psalms 4:2 ASV

O ye sons of men, how long shall my glory be turned into dishonor? `How long' will ye love vanity, and seek after falsehood? Selah

Psalms 4:4 ASV

Stand in awe, and sin not: Commune with your own heart upon your bed, and be still. Selah

Habakkuk 3:3 ASV

God came from Teman, And the Holy One from mount Paran. Selah. His glory covered the heavens, And the earth was full of his praise.

Habakkuk 3:9 ASV

Thy bow was made quite bare; The oaths to the tribes were a `sure' word. Selah. Thou didst cleave the earth with rivers.

Habakkuk 3:13 ASV

Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou woundest the head out of the house of the wicked man, Laying bare the foundation even unto the neck. Selah.

Matthew 27:42-43 ASV

He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him. He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God.

Commentary on Psalms 3 Commentary Critical and Explanatory on the Whole Bible


PSALM 3

Ps 3:1-8. For the historical occasion mentioned, compare 2Sa 15:1-17:29. David, in the midst of great distress, with filial confidence, implores God's aid, and, anticipating relief, offers praise.

1. Lord … increased—The extent of the rebellion (2Sa 15:13) surprises and grieves him.

2. say of my soul—that is, "of me" (compare Ps 25:3). This use of "soul" is common; perhaps it arose from regarding the soul as man's chief part.

no help … in God—rejected by Him. This is the bitterest reproach for a pious man, and denotes a spirit of malignant triumph.

Selah—This word is of very obscure meaning. It probably denotes rest or pause, both as to the music and singing, intimating something emphatic in the sentiment (compare Ps 9:16).

3. But—literally, "and" (Ps 2:6). He repels the reproach by avowing his continued trust.

shield—a favorite and often-used figure for protection.

my glory—its source.

lifter up of mine head—one who raises me from despondency.

4. cried … heard—Such has been my experience. The latter verb denotes a gracious hearing or answering.

out of—or, "from."

his holy hill—Zion (Ps 2:6). His visible earthly residence.

5. the Lord sustained me—literally, "will sustain me," as if his language or thought when he laid down, and the reason of his composure.

6. ten thousands of people—or, "myriads," any very great number (compare 2Sa 16:18).

7. Arise, O Lord—God is figuratively represented as asleep to denote His apparent indifference (Ps 7:6). The use of "cheekbone" and "teeth" represents his enemies as fierce, like wild beasts ready to devour (Ps 27:2), and smiting their cheekbone (1Ki 22:24) denotes violence and insult.

thou hast broken—God took his part, utterly depriving the enemy of power to injure.

8. An ascription of praise to a delivering God, whose favor is an efficient benefit.