10 But thou, O Jehovah, have mercy upon me, and raise me up, That I may requite them.
But thou, O Jehovah, art a shield about me; My glory and the lifter up of my head.
I will pursue mine enemies, and overtake them; Neither will I turn again till they are consumed. I will smite them through, so that they shall not be able to rise: They shall fall under my feet. For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me. Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. They cried, but there was none to save; Even unto Jehovah, but he answered them not. Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets.
Thy hand will find out all thine enemies; Thy right hand will find out those that hate thee. Thou wilt make them as a fiery furnace in the time of thine anger: Jehovah will swallow them up in his wrath, And the fire shall devour them. Their fruit wilt thou destroy from the earth, And their seed from among the children of men.
Be merciful unto me, O God, be merciful unto me; For my soul taketh refuge in thee: Yea, in the shadow of thy wings will I take refuge, Until `these' calamities be overpast.
Let their table before them become a snare; And when they are in peace, `let it become' a trap. Let their eyes be darkened, so that they cannot see; And make their loins continually to shake. Pour out thine indignation upon them, And let the fierceness of thine anger overtake them. Let their habitation be desolate; Let none dwell in their tents. For they persecute him whom thou hast smitten; And they tell of the sorrow of those whom thou hast wounded. Add iniquity unto their iniquity; And let them not come into thy righteousness. Let them be blotted out of the book of life, And not be written with the righteous.
Set thou a wicked man over him; And let an adversary stand at his right hand. When he is judged, let him come forth guilty; And let his prayer be turned into sin. Let his days be few; `And' let another take his office. Let his children be fatherless, And his wife a widow. Let his children be vagabonds, and beg; And let them seek `their bread' out of their desolate places. Let the extortioner catch all that he hath; And let strangers make spoil of his labor. Let there be none to extend kindness unto him; Neither let there be any to have pity on his fatherless children. Let his posterity be cut off; In the generation following let their name be blotted out. Let the iniquity of his fathers be remembered with Jehovah; And let not the sin of his mother be blotted out. Let them be before Jehovah continually, That he may cut off the memory of them from the earth; Because he remembered not to show kindness, But persecuted the poor and needy man, And the broken in heart, to slay `them'. Yea, he loved cursing, and it came unto him; And he delighted not in blessing, and it was far from him. He clothed himself also with cursing as with his garment, And it came into his inward parts like water, And like oil into his bones. Let it be unto him as the raiment wherewith he covereth himself, And for the girdle wherewith he is girded continually. This is the reward of mine adversaries from Jehovah, And of them that speak evil against my soul. But deal thou with me, O Jehovah the Lord, for thy name's sake: Because thy lovingkindness is good, deliver thou me;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 41
Commentary on Psalms 41 Commentary Critical and Explanatory on the Whole Bible
PSALM 41
Ps 41:1-13. The Psalmist celebrates the blessedness of those who compassionate the poor, conduct strongly contrasted with the spite of his enemies and neglect of his friends in his calamity. He prays for God's mercy in view of his ill desert, and, in confidence of relief, and that God will vindicate his cause, he closes with a doxology.
1-3. God rewards kindness to the poor (Pr 19:17). From Ps 41:2, 11 it may be inferred that the Psalmist describes his own conduct.
poor—in person, position, and possessions.
2. shall be blessed—literally, "led aright," or "safely," prospered (Ps 23:3).
upon the earth—or land of promise (Ps 25:13; 27:3-9, &c.).
3. The figures of Ps 41:3 are drawn from the acts of a kind nurse.
4. I said—I asked the mercy I show.
heal my soul—(Compare Ps 30:2). "Sin and suffering are united," is one of the great teachings of the Psalms.
5, 6. A graphic picture of the conduct of a malignant enemy.
6. to see me—as if to spy out my case.
he speaketh … itself—or, "he speaketh vanity as to his heart"—that is, does not speak candidly, "he gathereth iniquity to him," collects elements for mischief, and then divulges the gains of his hypocrisy.
7, 8. So of others, all act alike.
8. An evil disease—literally, "a word of Belial," some slander.
cleaveth—literally, "poured on him."
that he lieth—who has now laid down, "he is utterly undone and our victory is sure."
9. mine … friend—literally, "the man of my peace."
eat … bread—who depended on me or was well treated by me.
hath lifted up heel—in scornful violence. As David and his fortunes typified Christ and His (compare Introduction), so these words expressed the treatment he received, and also that of his Son and Lord; hence, though not distinctly prophetical, our Saviour (Joh 13:18) applies them to Judas, "that the Scripture may be fulfilled." This last phrase has a wide use in the New Testament, and is not restricted to denote special prophecies.
10. A lawful punishment of criminals is not revenge, nor inconsistent with their final good (compare Ps 40:14, 15).
11-13. favourest—or tenderly lovest me (Ge 34:19), evinced by relief from his enemies, and, farther, God recognizes his innocence by upholding him.
12. settest … before thy face—under thy watch and care, as God before man's face (Ps 16:8) is an object of trust and love.
13. Blessed—praised, usually applied to God. The word usually applied to men denotes happiness (Ps 1:1; 32:1). With this doxology the first book closes.