8 `Yet' Jehovah will command his lovingkindness in the day-time; And in the night his song shall be with me, `Even' a prayer unto the God of my life.
When I remember thee upon my bed, `And' meditate on thee in the night-watches.
Let the saints exult in glory: Let them sing for joy upon their beds.
Thou art my King, O God: Command deliverance for Jacob.
Like the dew of Hermon, That cometh down upon the mountains of Zion: For there Jehovah commanded the blessing, Even life for evermore. Psalm 134 A Song of Ascents.
And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and my servant shall be healed.
then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years.
Jehovah is my light and my salvation; Whom shall I fear? Jehovah is the strength of my life; Of whom shall I be afraid?
Thou art my hiding-place; thou wilt preserve me from trouble; Thou wilt compass me about with songs of deliverance. Selah
I call to remembrance my song in the night: I commune with mine own heart; And my spirit maketh diligent search.
Ye shall have a song as in the night when a holy feast is kept; and gladness of heart, as when one goeth with a pipe to come unto the mountain of Jehovah, to the Rock of Israel.
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Commentary on Psalms 42 Commentary Critical and Explanatory on the Whole Bible
PSALM 42
Ps 42:1-11. Maschil—(See on Ps 32:1, title). For, or of (see Introduction) the sons of Korah. The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by the taunts of enemies, and is comforted in hopes of relief. This course of thought is repeated with some variety of detail, but closing with the same refrain.
1, 2. Compare (Ps 63:1).
panteth—desires in a state of exhaustion.
2. appear before God—in acts of worship, the terms used in the command for the stated personal appearance of the Jews at the sanctuary.
3. Where is thy God?—implying that He had forsaken him (compare 2Sa 16:7; Ps 3:2; 22:8).
4. The verbs are properly rendered as futures, "I will remember," &c.,—that is, the recollection of this season of distress will give greater zest to the privileges of God's worship, when obtained.
5. Hence he chides his despondent soul, assuring himself of a time of joy.
help of his countenance—or, "face" (compare Nu 6:25; Ps 4:6; 16:11).
6. Dejection again described.
therefore—that is, finding no comfort in myself, I turn to Thee, even in this distant "land of Jordan and the (mountains) Hermon, the country east of Jordan.
hill Mizar—as a name of a small hill contrasted with the mountains round about Jerusalem, perhaps denoted the contempt with which the place of exile was regarded.
7. The roar of successive billows, responding to that of floods of rain, represented the heavy waves of sorrow which overwhelmed him.
8. Still he relies on as constant a flow of divine mercy which will elicit his praise and encourage his prayer to God.
9, 10. in view of which [Ps 42:8], he dictates to himself a prayer based on his distress, aggravated as it was by the cruel taunts and infidel suggestions of his foes.
11. This brings on a renewed self-chiding, and excites hopes of relief.
health—or help.
of my countenance—(compare Ps 42:5) who cheers me, driving away clouds of sorrow from my face.
my God—It is He of whose existence and favor my foes would have me doubt.