3 Oh send out thy light and thy truth; let them lead me: Let them bring me unto thy holy hill, And to thy tabernacles.
I cry unto Jehovah with my voice, And he answereth me out of his holy hill. Selah
For the law was given through Moses; grace and truth came through Jesus Christ.
Thou wilt perform the truth to Jacob, `and' the lovingkindness to Abraham, which thou hast sworn unto our fathers from the days of old.
Teach me to do thy will; For thou art my God: Thy Spirit is good; Lead me in the land of uprightness.
For Jehovah hath chosen Zion; He hath desired it for his habitation. This is my resting-place for ever: Here will I dwell; for I have desired it.
NUN. Thy word is a lamp unto my feet, And light unto my path.
But chose the tribe of Judah, The mount Zion which he loved.
There is a river, the streams whereof make glad the city of God, The holy place of the tabernacles of the Most High.
These things I remember, and pour out my soul within me, How I went with the throng, and led them to the house of God, With the voice of joy and praise, a multitude keeping holyday.
Show me thy ways, O Jehovah; Teach me thy paths. Guide me in thy truth, and teach me; For thou art the God of my salvation; For thee do I wait all the day.
For the tabernacle of Jehovah, which Moses made in the wilderness, and the altar of burnt-offering, were at that time in the high place at Gibeon.
And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt-offerings and peace-offerings before God.
Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 43
Commentary on Psalms 43 Matthew Henry Commentary
Psalm 43
This psalm, it is likely, was penned upon the same occasion with the former, and, having no title, may be looked upon as an appendix to it; the malady presently returning, he had immediate recourse to the same remedy, because he had entered it in his book, with a "probatum est-it has been proved,' upon it. The second verse of this psalm is almost the very same with the ninth verse of the foregoing psalm, as the fifth of this is exactly the same with the eleventh of that. Christ himself, who had the Spirit without measure, when there was occasion prayed a second and third time "saying the same words,' Mt. 26:44. In this psalm.
Psa 43:1-5
David here makes application to God, by faith and prayer, as his judge, his strength, his guide, his joy, his hope, with suitable affections and expressions.