2 God looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God.
and he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you, while ye are with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
Nevertheless there are good things found in thee, in that thou hast put away the Asheroth out of the land, and hast set thy heart to seek God.
The fear of Jehovah is the beginning of wisdom; A good understanding have all they that do `his commandments': His praise endureth for ever.
Seek ye Jehovah while he may be found; call ye upon him while he is near:
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.
Jehovah is in his holy temple; Jehovah, his throne is in heaven; His eyes behold, his eyelids try, the children of men.
Jehovah looketh from heaven; He beholdeth all the sons of men; From the place of his habitation he looketh forth Upon all the inhabitants of the earth,
For mine eyes are upon all their ways; they are not hid from my face, neither is their iniquity concealed from mine eyes.
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Commentary on Psalms 53 Matthew Henry Commentary
Psalm 53
God speaks once, yea, twice, and it were well if man would even then perceive it; God, in this psalm, speaks twice, for this is the same almost verbatim with the fourteenth psalm. The scope of it is to convince us of our sins, to set us a blushing and trembling because of them; and this is what we are with so much difficulty brought to that there is need of line upon line to this purport. The word, as a convincing word, is compared to a hammer, the strokes whereof must be frequently repeated. God, by the psalmist here,
Some little variation there is between Ps. 14 and this, but none considerable, only between v. 5, 6, there, and v. 5 here; some expressions there used are here left out, concerning the shame which the wicked put upon God's people, and instead of that, is here foretold the shame which God would put upon the wicked, which alteration, with some others, he made by divine direction when he delivered it the second time to the chief musician. In singing it we ought to lament the corruption of the human nature, and the wretched degeneracy of the world we live in, yet rejoicing in hope of the great salvation.
To the chief musician upon Mahalath, Maschil. A psalm of David.
Psa 53:1-6
This psalm was opened before, and therefore we shall here only observe, in short, some things concerning sin, in order to the increasing of our sorrow for it and hatred of it.