10 For thy lovingkindness is great unto the heavens, And thy truth unto the skies.
For as the heavens are high above the earth, So great is his lovingkindness toward them that fear him.
Thy lovingkindness, O Jehovah, is in the heavens; Thy faithfulness `reacheth' unto the skies.
Thy righteousness also, O God, is very high; Thou who hast done great things, O God, who is like unto thee?
For a small moment have I forsaken thee; but with great mercies will I gather thee. In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer. For this is `as' the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee. For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee.
And I, behold, I establish my covenant with you, and with your seed after you; and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you. Of all that go out of the ark, even every beast of the earth. And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth. And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud, and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. And God said unto Noah, This is the token of the covenant which I have established between me and all flesh that is upon the earth.
Mercy and truth are met together; Righteousness and peace have kissed each other. Truth springeth out of the earth; And righteousness hath looked down from heaven.
I will sing of the lovingkindness of Jehovah for ever: With my mouth will I make known thy faithfulness to all generations. For I have said, Mercy shall be built up for ever; Thy faithfulness wilt thou establish in the very heavens.
Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 57
Commentary on Psalms 57 Commentary Critical and Explanatory on the Whole Bible
PSALM 57
Ps 57:1-11. Altaschith—or, "Destroy not." This is perhaps an enigmatical allusion to the critical circumstances connected with the history, for which compare 1Sa 22:1; 26:1-3. In Moses' prayer (De 9:26) it is a prominent petition deprecating God's anger against the people. This explanation suits the fifty-eighth and fifty-ninth also. Asaph uses it for the seventy-fifth, in the scope of which there is allusion to some emergency. Michtam—(See on Ps 16:1, title). To an earnest cry for divine aid, the Psalmist adds, as often, the language of praise, in the assured hope of a favorable hearing.
1. my soul—or self, or life, which is threatened.
shadow of thy wings—(Ps 17:8; 36:7).
calamities—literally, "mischiefs" (Ps 52:2; 55:10).
2. performeth—or, completes what He has begun.
3. from … swallow me up—that pants in rage after me (Ps 56:2).
mercy and … truth—(Ps 25:10; 36:5), as messengers (Ps 43:3) sent to deliver him.
4. The mingled figures of wild beasts (Ps 10:9; 17:12) and weapons of war (Ps 11:2) heighten the picture of danger.
whose … tongue—or slanders.
5. This doxology illustrates his view of the connection of his deliverance with God's glory.
6. (Compare Ps 7:15; 9:15, 16).
7. I will … praise—both with voice and instrument.
8. Hence—he addresses his glory, or tongue (Ps 16:9; 30:12), and his psaltery, or lute, and harp.
I myself … early—literally, "I will awaken dawn," poetically expressing his zeal and diligence.
9, 10. As His mercy and truth, so shall His praise, fill the universe.