7 He shall abide before God for ever: Oh prepare lovingkindness and truth, that they may preserve him.
Withhold not thou thy tender mercies from me, O Jehovah; Let thy lovingkindness and thy truth continually preserve me.
And as for me, thou upholdest me in mine integrity, And settest me before thy face for ever.
And he said, Blessed be Jehovah, the God of my master Abraham, who hath not forsaken his lovingkindness and his truth toward my master. As for me, Jehovah hath led me in the way to the house of my master's brethren.
I am not worthy of the least of all the lovingkindnesses, and of all the truth, which thou hast showed unto thy servant; for with my staff I passed over this Jordan; and now I am become two companies.
Kindness and truth preserve the king; And his throne is upholden by kindness.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
He hath given help to Israel his servant, That he might remember mercy (As he spake unto our fathers) Toward Abraham and his seed for ever.
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever); by so much also hath Jesus become the surety of a better covenant. And they indeed have been made priests many in number, because that by death they are hindered from continuing: but he, because he abideth for ever, hath his priesthood unchangeable. Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 61
Commentary on Psalms 61 Matthew Henry Commentary
Psalm 61
David, in this psalm, as in many others, begins with a sad heart, but concludes with an air of pleasantness-begins with prayers and tears, but ends with songs of praise. Thus the soul, by being lifted up to God, returns to the enjoyment of itself. It should seem David was driven out and banished when he penned this psalm, wether by Saul or Absalom is uncertain: some think by Absalom, because he calls himself "the king' (v. 6), but that refers to the King Messiah. David, in this psalm, resolves to persevere in his duty, encouraged thereto both by his experience an by his expectations.
So that, in singing this psalm, we may find that which is very expressive both of our faith and of our hope, of our prayers and of our praises; and some passages in this psalm are very peculiar.
To the chief musician upon Neginah. A psalm of David.
Psa 61:1-4
In these verses we may observe,
Psa 61:5-8
In these verses we may observe,