1 O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is.
As the hart panteth after the water brooks, So panteth my soul after thee, O God. My soul thirsteth for God, for the living God: When shall I come and appear before God?
By night on my bed I sought him whom my soul loveth: I sought him, but I found him not. `I said', I will rise now, and go about the city; In the streets and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not. The watchmen that go about the city found me; `To whom I said', Saw ye him whom my soul loveth?
For my days consume away like smoke, And my bones are burned as a firebrand. My heart is smitten like grass, and withered; For I forget to eat my bread. By reason of the voice of my groaning My bones cleave to my flesh.
And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before the desert? Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph. And Saul encamped in the hill of Hachilah, which is before the desert, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.
They shall hunger no more, neither thirst any more; neither shall the sun strike upon them, nor any heat: for the Lamb that is in the midst of the throne shall be their shepherd, and shall guide them unto fountains of waters of life: and God shall wipe away every tear from their eyes.
See therefore, and take knowledge of all the lurking-places where he hideth himself, and come ye again to me of a certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out among all the thousands of Judah. And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the Arabah on the south of the desert. And Saul and his men went to seek him. And they told David: wherefore he came down to the rock, and abode in the wilderness of Maon. And when Saul heard `that', he pursued after David in the wilderness of Maon.
And David abode in the wilderness in the strongholds, and remained in the hill-country in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand. And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in the wood. And Jonathan, Saul's son, arose, and went to David into the wood, and strengthened his hand in God.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 63
Commentary on Psalms 63 Commentary Critical and Explanatory on the Whole Bible
PSALM 63
Ps 63:1-11. The historical occasion referred to by the title was probably during Absalom's rebellion (compare 2Sa 15:23, 28; 16:2). David expresses an earnest desire for God's favor, and a confident expectation of realizing it in his deliverance and the ruin of his enemies.
1. early … seek thee—earnestly (Isa 26:9). The figurative terms—
dry and thirsty—literally, "weary," denoting moral destitution, suited his outward circumstances.
soul—and—flesh—the whole man (Ps 16:9, 10).
2. The special object of desire was God's perfections as displayed in his worship (Ps 27:4).
3. Experiencing God's mercy, which exceeds all the blessings of life, his lips will be opened for his praise (Ps 51:15).
4. Thus—literally, "Truly."
will I bless—praise Thee (Ps 34:1).
lift up my hands—in worship (compare Ps 28:2).
in thy name—in praise of Thy perfections.
5-8. Full spiritual blessings satisfy his desires, and acts of praise fill his thoughts and time.
6. night—as well as day. Past favors assure him of future, and hence he presses earnestly near to God, whose power sustains him (Ps 17:8; 60:5).
9, 10. those … to destroy it—or literally, "to ruin," or, "for ruin"; that is, such as seek to injure me (are) for ruin, appointed to it (compare Ps 35:8).
shall go … earth—into the grave, or, to death; as their bodies are represented as a portion for—
10. foxes—literally, "jackals."
11. the king—that is, David himself, and all who reverence God, "shall share a glorious part," while treacherous foes shall be for ever silenced (Ps 62:4).