20 God is unto us a God of deliverances; And unto Jehovah the Lord belongeth escape from death.
See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal; And there is none that can deliver out of my hand.
and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.
Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up.
For thou hast delivered my soul from death: `Hast thou' not `delivered' my feet from falling, That I may walk before God In the light of the living? Psalm 57 For the Chief Musician; `set to' Al-tash-heth. `A Psalm' of David. Michtam; when he fled from Saul, in the cave.
Keep thy heart with all diligence; For out of it are the issues of life.
Behold, God is my salvation; I will trust, and will not be afraid; for Jehovah, `even' Jehovah, is my strength and song; and he is become my salvation.
`But' Israel shall be saved by Jehovah with an everlasting salvation: ye shall not be put to shame nor confounded world without end. For thus saith Jehovah that created the heavens, the God that formed the earth and made it, that established it and created it not a waste, that formed it to be inhabited: I am Jehovah; and there is none else. I have not spoken in secret, in a place of the land of darkness; I said not unto the seed of Jacob, Seek ye me in vain: I, Jehovah, speak righteousness, I declare things that are right. Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that carry the wood of their graven image, and pray unto a god that cannot save. Declare ye, and bring `it' forth; yea, let them take counsel together: who hath showed this from ancient time? who hath declared it of old? have not I, Jehovah? and there is no God else besides me, a just God and a Saviour; there is none besides me. Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else.
But I will have mercy upon the house of Judah, and will save them by Jehovah their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.
that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.
Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.
Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; and might deliver all them who through fear of death were all their lifetime subject to bondage.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 68
Commentary on Psalms 68 Matthew Henry Commentary
Psalm 68
This is a most excellent psalm, but in many places the genuine sense is not easy to come at; for in this, as in some other scriptures, there are things dark and hard to be understood. It does not appear when, or upon what occasion, David penned this psalm; but probably it was when, God having given him rest from all his enemies round about, he brought the ark (which was both the token of God's presence and a type of Christ's mediation) from the house of Obed-edom to the tent he had pitched for it in Zion; for the first words are the prayer which Moses used at the removing of the ark, Num. 10:35. From this he is led, by the Spirit of prophecy, to speak glorious things concerning the Messiah, his ascension into heaven, and the setting up of his kingdom in the world.
With all these great things we should endeavour to be duly affected in singing this psalm.
To the chief musician. A psalm or song of David.
Psa 68:1-6
In these verses,
Psa 68:7-14
The psalmist here, having occasion to give God thanks for the great things he had done for him and his people of late, takes occasion thence to praise him for what he had done for their fathers in the days of old. Fresh mercies should put us in mind of former mercies and revive our grateful sense of them. Let it never be forgotten,
Psa 68:15-21
David, having given God praise for what he had done for Israel in general, as the God of Israel (v. 8), here comes to give him praise as Zion's God in a special manner; compare Ps. 9:11. Sing praises to the Lord who dwelleth in Zion, for which reason Zion is called the hill of God.
Psa 68:22-31
In these verses we have three things:-
Psa 68:32-35
The psalmist, having prayed for and prophesied of the conversion of the Gentiles, here invites them to come in and join with the devout Israelites in praising God, intimating that their accession to the church would be the matter of their joy and praise (v. 32): Let the kingdoms of the earth sing praises to the Lord; they all ought to do it, and, when they become the kingdoms of the Lord and of his Christ, they will do it. God is here proposed to them as the proper object of praise upon several accounts: