5 A father of the fatherless, and a judge of the widows, Is God in his holy habitation.
Thou hast seen `it'; for thou beholdest mischief and spite, to requite it with thy hand: The helpless committeth `himself' unto thee; Thou hast been the helper of the fatherless.
He doth execute justice for the fatherless and widow, and loveth the sojourner, in giving him food and raiment.
But I have built thee a house of habitation, and a place for thee to dwell in for ever.
saying, There was in a city a judge, who feared not God, and regarded not man: and there was a widow in that city; and she came oft unto him, saying, Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming. And the Lord said, Hear what the unrighteous judge saith. And shall not God avenge his elect, that cry to him day and night, and `yet' he is longsuffering over them?
Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Jehovah preserveth the sojourners; He upholdeth the fatherless and widow; But the way of the wicked he turneth upside down.
He will judge the poor of the people, He will save the children of the needy, And will break in pieces the oppressor.
From the place of his habitation he looketh forth Upon all the inhabitants of the earth,
Be ye therefore imitators of God, as beloved children;
Howbeit the Most High dwelleth not in `houses' made with hands; as saith the prophet, The heaven is my throne, And the earth the footstool of my feet: What manner of house will ye build me? saith the Lord: Or what is the place of my rest?
Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest?
For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.
To judge the fatherless and the oppressed, That man who is of the earth may be terrible no more. Psalm 11 For the Chief Musician. `A Psalm' of David.
If I have withheld the poor from `their' desire, Or have caused the eyes of the widow to fail, Or have eaten my morsel alone, And the fatherless hath not eaten thereof;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 68
Commentary on Psalms 68 Matthew Henry Commentary
Psalm 68
This is a most excellent psalm, but in many places the genuine sense is not easy to come at; for in this, as in some other scriptures, there are things dark and hard to be understood. It does not appear when, or upon what occasion, David penned this psalm; but probably it was when, God having given him rest from all his enemies round about, he brought the ark (which was both the token of God's presence and a type of Christ's mediation) from the house of Obed-edom to the tent he had pitched for it in Zion; for the first words are the prayer which Moses used at the removing of the ark, Num. 10:35. From this he is led, by the Spirit of prophecy, to speak glorious things concerning the Messiah, his ascension into heaven, and the setting up of his kingdom in the world.
With all these great things we should endeavour to be duly affected in singing this psalm.
To the chief musician. A psalm or song of David.
Psa 68:1-6
In these verses,
Psa 68:7-14
The psalmist here, having occasion to give God thanks for the great things he had done for him and his people of late, takes occasion thence to praise him for what he had done for their fathers in the days of old. Fresh mercies should put us in mind of former mercies and revive our grateful sense of them. Let it never be forgotten,
Psa 68:15-21
David, having given God praise for what he had done for Israel in general, as the God of Israel (v. 8), here comes to give him praise as Zion's God in a special manner; compare Ps. 9:11. Sing praises to the Lord who dwelleth in Zion, for which reason Zion is called the hill of God.
Psa 68:22-31
In these verses we have three things:-
Psa 68:32-35
The psalmist, having prayed for and prophesied of the conversion of the Gentiles, here invites them to come in and join with the devout Israelites in praising God, intimating that their accession to the church would be the matter of their joy and praise (v. 32): Let the kingdoms of the earth sing praises to the Lord; they all ought to do it, and, when they become the kingdoms of the Lord and of his Christ, they will do it. God is here proposed to them as the proper object of praise upon several accounts: