9 O let the wickedness of the wicked come to an end, but establish thou the righteous: For the righteous God trieth the minds and hearts.
And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.
But, O Jehovah of hosts, who judgest righteously, who triest the heart and the mind, I shall see thy vengeance on them; for unto thee have I revealed my cause.
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
But, O Jehovah of hosts, that triest the righteous, that seest the heart and the mind, let me see thy vengeance on them; for unto thee have I revealed my cause.
He brought me up also out of a horrible pit, out of the miry clay; And he set my feet upon a rock, and established my goings.
And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Jude, a servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and kept for Jesus Christ:
to the end he may establish your hearts unblameable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.
And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when men arose early in the morning, behold, these were all dead bodies. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.
Arise, O God, plead thine own cause: Remember how the foolish man reproacheth thee all the day. Forget not the voice of thine adversaries: The tumult of those that rise up against thee ascendeth continually. Psalm 75 For the Chief Musician; `set to' Al-tash-heth. A Psalm of Asaph; a song.
How long, O God, shall the adversary reproach? Shall the enemy blaspheme thy name for ever? Why drawest thou back thy hand, even thy right hand? `Pluck it' out of thy bosom `and' consume `them'.
Break their teeth, O God, in their mouth: Break out the great teeth of the young lions, O Jehovah.
Examine me, O Jehovah, and prove me; Try my heart and my mind.
Thou hast proved my heart; thou hast visited me in the night; Thou hast tried me, and findest nothing; I am purposed that my mouth shall not transgress.
To judge the fatherless and the oppressed, That man who is of the earth may be terrible no more. Psalm 11 For the Chief Musician. `A Psalm' of David.
Break thou the arm of the wicked; And as for the evil man, seek out his wickedness till thou find none.
Thou hast rebuked the nations, thou hast destroyed the wicked; Thou hast blotted out their name for ever and ever. The enemy are come to an end, they are desolate for ever; And the cities which thou hast overthrown, The very remembrance of them is perished.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 7
Commentary on Psalms 7 Matthew Henry Commentary
Psalm 7
It appears by the title that this psalm was penned with a particular reference to the malicious imputations that David was unjustly laid under by some of his enemies. Being thus wronged,
In this David was a type of Christ, who was himself, and still is in his members, thus injured, but will certainly be righted at last.
Shiggaion of David, which he sang unto the Lord, concerning the words of Cush the Benjamite.
Psa 7:1-9
Shiggaion is a song or psalm (the word is used so only here and Hab. 3:1)-a wandering song (so some), the matter and composition of the several parts being different, but artificially put together-a charming song (so others), very delightful. David not only penned it, but sang it himself in a devout religious manner unto the Lord, concerning the words or affairs of Cush the Benjamite, that is, of Saul himself, whose barbarous usage of David bespoke him rather a Cushite, or Ethiopian, than a true-born Israelite. Or, more likely, it was some kinsman of Saul named Cush, who was an inveterate enemy to David, misrepresented him to Saul as a traitor, and (which was very needless) exasperated Saul against him, one of those children of men, children of Belial indeed, whom David complains of (1 Sa. 26:19), that made mischief between him and Saul. David, thus basely abused, has recourse to the Lord. The injuries men do us should drive us to God, for to him we may commit our cause. Nay, he sings to the Lord; his spirit was not ruffled by it, nor cast down, but so composed and cheerful that he was still in tune for sacred songs and it did not occasion one jarring string in his harp. Thus let the injuries we receive from men, instead of provoking our passions, kindle and excite our devotions. In these verses,
As far as we have the testimony of an unbiased conscience for us that in any instance we are wronged and injuriously reflected on, we may, in singing these verses, lodge our appeal with the righteous God, and be assured that he will own our righteous cause, and will one day, in the last day at furthest, bring forth our integrity as the light.
Psa 7:10-17
David having lodged his appeal with God by prayer and a solemn profession of his integrity, in the former part of the psalm, in this latter part does, as it were, take out judgment upon the appeal, by faith in the word of God, and the assurance it gives of the happiness and safety of the righteous and the certain destruction of wicked people that continue impenitent.
In singing this psalm we must do as David here does (v. 17), praise the Lord according to his righteousness, that is, give him the glory of that gracious protection under which he takes his afflicted people and of that just vengeance with which he will pursue those that afflict them. Thus we must sing to the praise of the Lord most high, who, when his enemies deal proudly, shows that he is above them.