5 He appointed it in Joseph for a testimony, When he went out over the land of Egypt, `Where' I heard a language that I knew not.
When Israel went forth out of Egypt, The house of Jacob from a people of strange language;
Lo, I will bring a nation upon you from far, O house of Israel, saith Jehovah: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.
In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying `is for a sign', not to the unbelieving, but to them that believe.
Thou hast with thine arm redeemed thy people, The sons of Jacob and Joseph. Selah
Nay, but by `men of' strange lips and with another tongue will he speak to this people;
that drink wine in bowls, and anoint themselves with the chief oils; but they are not grieved for the affliction of Joseph.
For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.
Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that sittest `above' the cherubim, shine forth. Before Ephraim and Benjamin and Manasseh, stir up thy might, And come to save us.
these are the testimonies, and the statutes, and the ordinances, which Moses spake unto the children of Israel, when they came forth out of Egypt,
And it shall be, when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand Jehovah brought us out from Egypt, from the house of bondage: and it came to pass, when Pharaoh would hardly let us go, that Jehovah slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast: therefore I sacrifice to Jehovah all that openeth the womb, being males; but all the first-born of my sons I redeem. And it shall be for a sign upon thy hand, and for frontlets between thine eyes: for by strength of hand Jehovah brought us forth out of Egypt.
And thou shalt tell thy son in that day, saying, It is because of that which Jehovah did for me when I came forth out of Egypt. And it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth: for with a strong hand hath Jehovah brought thee out of Egypt.
And it came to pass at midnight, that Jehovah smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 81
Commentary on Psalms 81 Matthew Henry Commentary
Psalm 81
This psalm was penned, as is supposed, not upon occasion of any particular providence, but for the solemnity of a particular ordinance, either that of the new-moon in general or that of the feast of trumpets on the new moon of the seventh month, Lev. 23:24; Num. 29:1. When David, by the Spirit, introduced the singing of psalms into the temple-service this psalm was intended for that day, to excite and assist the proper devotions of it. All the psalms are profitable; but, if one psalm be more suitable than another to the day and observances of it, we should choose that. The two great intentions of our religious assemblies, and which we ought to have in our eye in our attendance on them, are answered in this psalm, which are, to give glory to God and to receive instruction from God, to "behold the beauty of the Lord and to enquire in his temple;' accordingly by this psalm we are assisted on our solemn feast days,
This, though spoken primarily of Israel of old, is written for our learning, and is therefore to be sung with application.
To the chief musician upon Gittith. A psalm of Asaph.
Psa 81:1-7
When the people of God were gathered together in the solemn day, the day of the feast of the Lord, they must be told that they had business to do, for we do not go to church to sleep nor to be idle; no, there is that which the duty of every day requires, work of the day, which is to be done in its day. And here,
Psa 81:8-16
God, by the psalmist, here speaks to Israel, and in them to us, on whom the ends of the world are come.