6 Passing through the valley of Weeping they make it a place of springs; Yea, the early rain covereth it with blessings.
Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary.
Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first `month'.
And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; and stedfastness, approvedness; and approvedness, hope: and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.
And the Philistines came up yet again, and spread themselves in the valley of Rephaim. And when David inquired of Jehovah, he said, Thou shalt not go up: make a circuit behind them, and come upon them over against the mulberry-trees. And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt bestir thyself; for then is Jehovah gone out before thee to smite the host of the Philistines.
So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days' journey: and there was no water for the host, nor for the beasts that followed them. And the king of Israel said, Alas! for Jehovah hath called these three kings together to deliver them into the hand of Moab. But Jehoshaphat said, Is there not here a prophet of Jehovah, that we may inquire of Jehovah by him? And one of the king of Israel's servants answered and said, Elisha the son of Shaphat is here, who poured water on the hands of Elijah. And Jehoshaphat said, The word of Jehovah is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him. And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay; for Jehovah hath called these three kings together to deliver them into the hand of Moab. And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee. But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of Jehovah came upon him. And he said, Thus saith Jehovah, Make this valley full of trenches. For thus saith Jehovah, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, and ye shall drink, both ye and your cattle and your beasts. And this is but a light thing in the sight of Jehovah: he will also deliver the Moabites into your hand. And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all fountains of water, and mar every good piece of land with stones. And it came to pass in the morning, about the time of offering the oblation, that, behold, there came water by the way of Edom, and the country was filled with water.
For thou, O God, hast proved us: Thou hast tried us, as silver is tried. Thou broughtest us into the net; Thou layedst a sore burden upon our loins. Thou didst cause men to ride over our heads; We went through fire and through water; But thou broughtest us out into a wealthy place.
These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.
confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God.
For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 84
Commentary on Psalms 84 Commentary Critical and Explanatory on the Whole Bible
PSALM 84
Ps 84:1-12. (See on Ps 8:1, title, and Ps 42:1, title). The writer describes the desirableness of God's worship and prays for a restoration to its privileges.
1. amiable—not lovely, but beloved.
tabernacles—(Ps 43:3).
2. longeth—most intensely (Ge 31:30; Ps 17:12).
fainteth—exhausted with desire.
courts—as tabernacles (Ps 84:1)—the whole building.
crieth out—literally, "sings for joy"; but here, and La 2:19, expresses an act of sorrow as the corresponding noun (Ps 17:1; 61:2).
heart and … flesh—as in Ps 63:1.
3. thine altars—that is, of burnt offering and incense, used for the whole tabernacle. Its structure afforded facilities for sparrows and swallows to indulge their known predilections for such places. Some understand the statement as to the birds as a comparison: "as they find homes, so do I desire thine altars," &c.
4. This view is favored by the language here, which, as in Ps 15:1; 23:6, recognizes the blessing of membership in God's family by terms denoting a dwelling in His house.
5. (Compare Ps 68:28).
in whose heart … the ways—that is, who knows and loves the way to God's favor (Pr 16:17; Isa 40:3, 4).
6. valley of Baca—or, "weeping." Through such, by reason of their dry and barren condition, the worshippers often had to pass to Jerusalem. As they might become wells, or fountains, or pools, supplied by refreshing rain, so the grace of God, by the exercises of His worship, refreshes and revives the hearts of His people, so that for sorrows they have "rivers of delight" (Ps 36:8; 46:4).
7. The figure of the pilgrim is carried out. As such daily refit their bodily strength till they reach Jerusalem, so the spiritual worshipper is daily supplied with spiritual strength by God's grace till he appears before God in heaven.
appeareth … God—the terms of the requisition for the attendance on the feasts (compare De 16:16),
9. God is addressed as a shield (compare Ps 84:11).
thine anointed—David (1Sa 16:12).
10. I had … doorkeeper—literally, "I choose to sit on the threshold," the meanest place.
11, 12. As a sun God enlightens (Ps 27:1); as a shield He protects.
grace—God's favor, its fruit—
glory—the honor He bestows.
uprightly—(Ps 15:2; 18:23).
12. that trusteth—constantly.