14 O God, the proud are risen up against me, And a company of violent men have sought after my soul, And have not set thee before them.
For strangers are risen up against me, And violent men have sought after my soul: They have not set God before them. Selah
The proud have had me greatly in derision: `Yet' have I not swerved from thy law.
for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together, to do whatsoever thy hand and thy council foreordained to come to pass.
Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: and they bound him, and led him away, and delivered him up to Pilate the governor.
Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas; and they took counsel together that they might take Jesus by subtlety, and kill him.
Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land.
The proud have hid a snare for me, and cords; They have spread a net by the wayside; They have set gins for me. Selah
The proud have forged a lie against me: With my whole heart will I keep thy precepts.
And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him. And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice! And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him. And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel. And it came to pass at the end of forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron. For thy servant vowed a vow while I abode at Geshur in Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will serve Jehovah. And the king said unto him, Go in peace. So he arose, and went to Hebron. But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron. And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything. And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
The transgression of the wicked saith within my heart, There is no fear of God before his eyes.
Have all the workers of iniquity no knowledge, Who eat up my people `as' they eat bread, And call not upon Jehovah?
He saith in his heart, God hath forgotten; He hideth his face; he will never see it.
The wicked, in the pride of his countenance, `saith', He will not require `it'. All his thoughts are, There is no God.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 86
Commentary on Psalms 86 Commentary Critical and Explanatory on the Whole Bible
PSALM 86
Ps 86:1-17. This is a prayer in which the writer, with deep emotion, mingles petitions and praises, now urgent for help, and now elated with hope, in view of former mercies. The occurrence of many terms and phrases peculiar to David's Psalms clearly intimates its authorship.
1, 2. poor and needy—a suffering child of God, as in Ps 10:12, 17; 18:27.
I am holy—or, "godly," as in Ps 4:3; 85:8.
4. lift up my soul—with strong desire (Ps 25:1).
5-7. unto all … that call upon thee—or, "worship Thee" (Ps 50:15; 91:15) however undeserving (Ex 34:6; Le 11:9-13).
8. neither … works—literally, "nothing like thy works," the "gods" have none at all.
9, 10. The pious Jews believed that God's common relation to all would be ultimately acknowledged by all men (Ps 45:12-16; 47:9).
11. Teach—Show, point out.
the way—of Providence.
walk in thy truth—according to its declarations.
unite my heart—fix all my affections (Ps 12:2; Jas 4:8).
to fear thy name—(compare Ps 86:12) to honor Thy perfections.
13, 14. The reason: God had delivered him from death and the power of insolent, violent, and godless persecutors (Ps 54:3; Eze 8:12).
15. Contrasts God with his enemies (compare Ps 86:5).
16. son … handmaid—homeborn servant (compare Lu 15:17).
17. Show me—literally, "Make with me a token," by Thy providential care. Thus in and by his prosperity his enemies would be confounded.