5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her.
But as many as received him, to them gave he the right to become children of God, `even' to them that believe on his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God!
For ye are all sons of God, through faith, in Christ Jesus. For as many of you as were baptized into Christ did put on Christ. There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one `man' in Christ Jesus.
having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:
and they shall spring up among the grass, as willows by the watercourses. One shall say, I am Jehovah's; and another shall call `himself' by the name of Jacob; and another shall subscribe with his hand unto Jehovah, and surname `himself' by the name of Israel.
Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. And nations shall come to thy light, and kings to the brightness of thy rising. Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall proclaim the praises of Jehovah. All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory. Who are these that fly as a cloud, and as the doves to their windows? Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, for the name of Jehovah thy God, and for the Holy One of Israel, because he hath glorified thee.
but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than `that of' Abel.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 87
Commentary on Psalms 87 Commentary Critical and Explanatory on the Whole Bible
PSALM 87
Ps 87:1-7. This triumphal song was probably occasioned by the same event as the forty-sixth [see on Ps 46:1, title]. The writer celebrates the glory of the Church, as the means of spiritual blessing to the nation.
1. His—that is, God's
foundation—or, what He has founded, that is, Zion (Isa 14:32).
is in the holy mountains—the location of Zion, in the wide sense, for the capital, or Jerusalem, being on several hills.
2. gates—for the enclosures, or city to which they opened (Ps 9:14; 122:2; compare Ps 132:13, 14).
3. spoken of thee—or, "in thee," that is, the city of God (Ps 46:4; 48:2).
4. This is what is spoken by God.
to them … me—literally, "for My knowers," they are true worshippers (Ps 36:10; Isa 19:21). These are mentioned as specimens.
this—that is, nation
was born there—Of each it is said, "This was born," or is a native of Zion, spiritually.
5. The writer resumes—
This and that man—literally, "man and man," or many (Ge 14:10; Ex 8:10, 14), or all (Isa 44:5; Ga 3:28).
the highest … her—God is her protector.
6. The same idea is set forth under the figure of a register made by God (compare Isa 4:3).
7. As in a great procession of those thus written up, or registered, seeking Zion (Isa 2:3; Jer 50:5), "the singers" and "players," or pipers, shall precede.
all my springs—So each shall say, "All my sources of spiritual joy are in Thee" (Ps 46:4; 84:6).