Worthy.Bible » ASV » Psalms » Chapter 89 » Verse 20-37

Psalms 89:20-37 American Standard (ASV)

20 I have found David my servant; With my holy oil have I anointed him:

21 With whom my hand shall be established; Mine arm also shall strengthen him.

22 The enemy shall not exact from him, Nor the son of wickedness afflict him.

23 And I will beat down his adversaries before him, And smite them that hate him.

24 But my faithfulness and my lovingkindness shall be with him; And in my name shall his horn be exalted.

25 I will set his hand also on the sea, And his right hand on the rivers.

26 He shall cry unto me, Thou art my Father, My God, and the rock of my salvation.

27 I also will make him `my' first-born, The highest of the kings of the earth.

28 My lovingkindness will I keep for him for evermore; And my covenant shall stand fast with him.

29 His seed also will I make to endure for ever, And his throne as the days of heaven.

30 If his children forsake my law, And walk not in mine ordinances;

31 If they break my statutes, And keep not my commandments;

32 Then will I visit their transgression with the rod, And their iniquity with stripes.

33 But my lovingkindness will I not utterly take from him, Nor suffer my faithfulness to fail.

34 My covenant will I not break, Nor alter the thing that is gone out of my lips.

35 Once have I sworn by my holiness: I will not lie unto David:

36 His seed shall endure for ever, And his throne as the sun before me.

37 It shall be established for ever as the moon, And `as' the faithful witness in the sky. Selah

Commentary on Psalms 89 Commentary Critical and Explanatory on the Whole Bible


PSALM 89

Ps 89:1-52. Of Ethan—(See on Ps 88:1, title). This Psalm was composed during some season of great national distress, perhaps Absalom's rebellion. It contrasts the promised prosperity and perpetuity of David's throne (with reference to the great promise of 2Sa 7:12-17), with a time when God appeared to have forgotten His covenant. The picture thus drawn may typify the promises and the adversities of Christ's kingdom, and the terms of confiding appeal to God provided appropriate prayers for the divine aid and promised blessing.

1. mercies—those promised (Isa 55:3; Ac 13:34), and—

faithfulness—that is, in fulfilling them.

2. I have said—expressed, as well as felt, my convictions (2Co 4:13).

3, 4. The object of this faith expressed in God's words (2Sa 7:11-16).

with—or literally, "to"

my chosen—as the covenant is in the form of a promise.

6, 7. This is worthy of our belief, for His faithfulness (is praised) by the congregation of saints or holy ones; that is, angels (compare De 33:2; Da 8:13).

sons of the mighty—(compare Ps 29:1). So is He to be admired on earth.

8-14. To illustrate His power and faithfulness examples are cited from history. His control of the sea (the most mighty and unstable object in nature), and of Egypt (Ps 87:4), the first great foe of Israel (subjected to utter helplessness from pride and insolence), are specimens. At the same time, the whole frame of nature founded and sustained by Him, Tabor and Hermon for "east and west," and "north and south," together representing the whole world, declare the same truth as to His attributes.

12. rejoice in thy name—praise Thy perfections by their very existence.

15. His government of righteousness is served by "mercy" and "truth" as ministers (Ps 85:10-13).

know the joyful sound—understand and appreciate the spiritual blessings symbolized by the feasts to which the people were called by the trumpet (Le 25:9, &c.).

walk … countenance—live in His favor (Ps 4:6; 44:3).

16, 17. in—or, "by"

thy righteousness—Thy faithful just rule.

glory—or, "beauty."

of their strength—They shall be adorned as well as protected.

our horn—exalt our power (Ps 75:10; Lu 1:69).

18. (Margin). Thus is introduced the promise to "our shield," "our king," David.

19-37. Then—when the covenant was established, of whose execution the exalted views of God now given furnish assurance.

thou … to thy holy one—or godly saint, object of favor (Ps 4:3). Nathan is meant (2Sa 7:17; 1Ch 17:3-15).

laid help—literally, "given help." David was chosen and then exalted.

20. I have found—having sought and then selected him (1Sa 16:1-6).

21. will protect and sustain (Isa 41:10),

22-25. by restraining and conquering his enemies, and performing My gracious purpose of extending his dominion—

25. hand [and] right hand—power (Ps 17:7; 60:5).

sea, and … rivers—limits of his empire (Ps 72:8).

26, 27. first-born—one who is chief, most beloved or distinguished (Ex 4:22; Col 1:15). In God's sight and purposes he was the first among all monarchs, and specially so in his typical relation to Christ.

28-37. This relation is perpetual with David's descendants, as a whole typical in official position of his last greatest descendant. Hence though in personal relations any of them might be faithless and so punished, their typical relation shall continue. His oath confirms His promise, and the most enduring objects of earth and heaven illustrate its perpetual force (Ps 72:5, 7, 17).

35. Once—one thing (Ps 27:4).

by my holiness—as a holy God.

that I will not lie—literally, "if I lie"—part of the form of swearing (1Sa 24:6; 2Sa 3:35).

37. It shall … moon … heaven—literally, "As the moon, and the witness in the sky is sure, that is, the moon."

38-52. present a striking contrast to these glowing promises, in mournful evidences of a loss of God's favor.

cast off—and rejected (compare Ps 15:4; 43:2; 44:9).

39. An insult to the "crown," as of divine origin, was a profanation.

40-45. The ruin is depicted under several figures—a vineyard whose broken "hedges," and "strongholds," whose ruins invite spoilers and invaders; a warrior, whose enemies are aided by God, and whose sword's "edge"—literally, "rock" or "strength" (Jos 5:2) is useless; and a youth prematurely old.

45. days of his youth—or, "youthful vigor," that is, of the royal line, or promised perpetual kingdom, under the figure of a man.

46. How long, &c.—(Compare Ps 13:1; 88:14; Jer 4:4).

47. These expostulations are excited in view of the identity of the prosperity of this kingdom with the welfare of all mankind (Ge 22:18; Ps 72:17; Isa 9:7; 11:1-10); for if such is the fate of this chosen royal line.

48. What man—literally, "strong man—shall live?" and, indeed, have not all men been made in vain, as to glorifying God?

49-51. The terms of expostulation are used in view of the actual appearance that God had forsaken His people and forgotten His promise, and the plea for aid is urged in view of the reproaches of His and His people's enemies (compare Isa 37:17-35).

50. bear in my bosom—as feeling the affliction of the people (Ps 69:9).

footsteps—ways (Ps 56:6).

52. Blessed, &c.—denotes returning confidence (Ps 34:1-3).

Amen, and Amen—closes the third book of Psalms.