19 Arise, O Jehovah; let not man prevail: Let the nations be judged in thy sight.
Arise, O Jehovah; save me, O my God: For thou hast smitten all mine enemies upon the cheek bone; Thou hast broken the teeth of the wicked.
Pour out thy wrath upon the nations that know thee not, And upon the kingdoms that call not upon thy name.
And if the family of Egypt go not up, and come not, neither `shall it be' upon them; there shall be the plague wherewith Jehovah will smite the nations that go not up to keep the feast of tabernacles.
Therefore wait ye for me, saith Jehovah, until the day that I rise up to the prey; for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger; for all the earth shall be devoured with the fire of my jealousy.
Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about.
Pour out thy wrath upon the nations that know thee not, and upon the families that call not on thy name: for they have devoured Jacob, yea, they have devoured him and consumed him, and have laid waste his habitation.
Jehovah will go forth as a mighty man; he will stir up `his' zeal like a man of war: he will cry, yea, he will shout aloud; he will do mightily against his enemies. I have long time holden my peace; I have been still, and refrained myself: `now' will I cry out like a travailing woman; I will gasp and pant together.
To execute vengeance upon the nations, And punishments upon the peoples;
And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed.
Thou didst cause sentence to be heard from heaven; The earth feared, and was still, When God arose to judgment, To save all the meek of the earth. Selah
Arise, O God, plead thine own cause: Remember how the foolish man reproacheth thee all the day. Forget not the voice of thine adversaries: The tumult of those that rise up against thee ascendeth continually. Psalm 75 For the Chief Musician; `set to' Al-tash-heth. A Psalm of Asaph; a song.
Let God arise, let his enemies be scattered; Let them also that hate him flee before him. As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God.
Rise up for our help, And redeem us for thy lovingkindness' sake. Psalm 45 For the Chief Musician; set to Shoshannim. `A Psalm' of the sons of Korah. Maschil. A Song of loves.
Arise, O Jehovah; O God, lift up thy hand: Forget not the poor.
Arise, O Jehovah, in thine anger; Lift up thyself against the rage of mine adversaries, And awake for me; thou hast commanded judgment.
Why do the nations rage, And the peoples meditate a vain thing? The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, `saying', Let us break their bonds asunder, And cast away their cords from us.
And Asa cried unto Jehovah his God, and said, Jehovah, there is none besides thee to help, between the mighty and him that hath no strength: help us, O Jehovah our God; for we rely on thee, and in thy name are we come against this multitude. O Jehovah, thou art our God; let not man prevail against thee.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 9
Commentary on Psalms 9 Matthew Henry Commentary
Psalm 9
In this psalm,
This is very applicable to the kingdom of the Messiah, the enemies of which have been in part destroyed already, and shall be yet more and more till they all be made his footstool, which we are to assure ourselves of, that God may have the glory and we may take the comfort.
To the chief musician upon Muth-labben. A psalm of David.
Psa 9:1-10
The title of this psalm gives a very uncertain sound concerning the occasion of penning it. It is upon Muth-labben, which some make to refer to the death of Goliath, others of Nabal, others of Absalom; but I incline to think it signifies only some tone, or some musical instrument, to which this psalm was intended to be sung; and that the enemies David is here triumphing in the defeat of are the Philistines, and the other neighbouring nations that opposed his settlement in the throne, whom he contested with and subdued in the beginning of his reign, 2 Sa. 5:8. In these verses,
Psa 9:11-20
In these verses,
In singing this psalm we must give to God the glory of his justice in pleading his people's cause against his and their enemies, and encourage ourselves to wait for the year of the redeemed and the year of recompences for the controversy of Zion, even the final destruction of all anti-christian powers and factions, to which many of the ancients apply this psalm.