16 Let thy work appear unto thy servants, And thy glory upon their children.
We have heard with our ears, O God, Our fathers have told us, What work thou didst in their days, In the days of old.
O Jehovah, I have heard the report of thee, and am afraid: O Jehovah, revive thy work in the midst of the years; In the midst of the years make it known; In wrath remember mercy.
Now if thou shalt kill this people as one man, then the nations which have heard the fame of thee will speak, saying, Because Jehovah was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness. And now, I pray thee, let the power of the Lord be great, according as thou hast spoken, saying, Jehovah is slow to anger, and abundant in lovingkindness, forgiving iniquity and transgression; and that will by no means clear `the guilty', visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation. Pardon, I pray thee, the iniquity of this people according unto the greatness of thy lovingkindness, and according as thou hast forgiven this people, from Egypt even until now. And Jehovah said, I have pardoned according to thy word: but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah; because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice; surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it: but my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, that ye said should be a prey, them will I bring in, and they shall know the land which ye have rejected.
Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it.
Then ye shall let your children know, saying, Israel came over this Jordan on dry land. For Jehovah your God dried up the waters of the Jordan from before you, until ye were passed over, as Jehovah your God did to the Red Sea, which he dried up from before us, until we were passed over; that all the peoples of the earth may know the hand of Jehovah, that it is mighty; that ye may fear Jehovah your God for ever.
And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which Jehovah your God spake concerning you; all are come to pass unto you, not one thing hath failed thereof.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 90
Commentary on Psalms 90 Commentary Critical and Explanatory on the Whole Bible
PSALM 90
Ps 90:1-17. Contrasting man's frailty with God's eternity, the writer mourns over it as the punishment of sin, and prays for a return of the divine favor. A Prayer [mainly such] of Moses the man of God—(De 33:1; Jos 14:6); as such he wrote this (see on Ps 18:1, title, and Ps 36:1, title).
1. dwelling-place—home (compare Eze 11:16), as a refuge (De 33:27).
2. brought forth [and] formed—both express the idea of production by birth.
3. to destruction—literally, "even to dust" (Ge 3:19), which is partly quoted in the last clause.
4. Even were our days now a thousand years, as Adam's, our life would be but a moment in God's sight (2Pe 3:8).
a watch—or, third part of a night (compare Ex 14:24).
5, 6. Life is like grass, which, though changing under the influence of the night's dew, and flourishing in the morning, is soon cut down and withereth (Ps 103:15; 1Pe 1:24).
7, 8. For—A reason, this is the infliction of God's wrath.
troubled—literally, "confounded by terror" (Ps 2:5). Death is by sin (Ro 5:12). Though "secret," the light of God's countenance, as a candle, will bring sin to view (Pr 20:27; 1Co 4:5).
9. are passed—literally, "turn," as to depart (Jer 6:4).
spend—literally, "consume."
as a tale—literally, "a thought," or, "a sigh" (Eze 2:10).
10. Moses' life was an exception (De 34:7).
it is … cut off—or, "driven," as is said of the quails in using the same word (Nu 11:31). In view of this certain and speedy end, life is full of sorrow.
11. The whole verse may be read as a question implying the negative, "No one knows what Thy anger can do, and what Thy wrath is, estimated by a true piety."
12. This he prays we may know or understand, so as properly to number or appreciate the shortness of our days, that we may be wise.
13. (Compare Ps 13:2).
let it repent—a strong figure, as in Ex 32:12, imploring a change in His dealings.
14. early—promptly.
15. As have been our sorrows, so let our joys be great and long.
16. thy work—or, providential acts.
thy glory—(Ps 8:5; 45:3), the honor accruing from Thy work of mercy to us.
17. let the beauty—or sum of His gracious acts, in their harmony, be illustrated in us, and favor our enterprise.