1 Lord, thou hast been our dwelling-place In all generations.
Therefore say, Thus saith the Lord Jehovah: Whereas I have removed them far off among the nations, and whereas I have scattered them among the countries, yet will I be to them a sanctuary for a little while in the countries where they are come.
The eternal God is `thy' dwelling-place, And underneath are the everlasting arms. And he thrust out the enemy from before thee, And said, Destroy.
And Jehovah spake unto Moses, saying, Send thou men, that they may spy out the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a prince among them. And Moses sent them from the wilderness of Paran according to the commandment of Jehovah: all of them men who were heads of the children of Israel. And these were their names: Of the tribe of Reuben, Shammua the son of Zaccur. Of the tribe of Simeon, Shaphat the son of Hori. Of the tribe of Judah, Caleb the son of Jephunneh. Of the tribe of Issachar, Igal the son of Joseph. Of the tribe of Ephraim, Hoshea the son of Nun. Of the tribe of Benjamin, Palti the son of Raphu. Of the tribe of Zebulun, Gaddiel the son of Sodi. Of the tribe of Joseph, `namely', of the tribe of Manasseh, Gaddi the son of Susi. Of the tribe of Dan, Ammiel the son of Gemalli. Of the tribe of Asher, Sethur the son of Michael. Of the tribe of Naphtali, Nahbi the son of Vophsi.
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
And we know and have believed the love which God hath in us. God is love; and he that abideth in love abideth in God, and God abideth in him.
And he said, My presence shall go `with thee', and I will give thee rest. And he said unto him, If thy presence go not `with me', carry us not up hence. For wherein now shall it be known that I have found favor in thy sight, I and thy people? is it not in that thou goest with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth? And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. And he said, Show me, I pray thee, thy glory. And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
I will sing of the lovingkindness of Jehovah for ever: With my mouth will I make known thy faithfulness to all generations.
For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 90
Commentary on Psalms 90 Commentary Critical and Explanatory on the Whole Bible
PSALM 90
Ps 90:1-17. Contrasting man's frailty with God's eternity, the writer mourns over it as the punishment of sin, and prays for a return of the divine favor. A Prayer [mainly such] of Moses the man of God—(De 33:1; Jos 14:6); as such he wrote this (see on Ps 18:1, title, and Ps 36:1, title).
1. dwelling-place—home (compare Eze 11:16), as a refuge (De 33:27).
2. brought forth [and] formed—both express the idea of production by birth.
3. to destruction—literally, "even to dust" (Ge 3:19), which is partly quoted in the last clause.
4. Even were our days now a thousand years, as Adam's, our life would be but a moment in God's sight (2Pe 3:8).
a watch—or, third part of a night (compare Ex 14:24).
5, 6. Life is like grass, which, though changing under the influence of the night's dew, and flourishing in the morning, is soon cut down and withereth (Ps 103:15; 1Pe 1:24).
7, 8. For—A reason, this is the infliction of God's wrath.
troubled—literally, "confounded by terror" (Ps 2:5). Death is by sin (Ro 5:12). Though "secret," the light of God's countenance, as a candle, will bring sin to view (Pr 20:27; 1Co 4:5).
9. are passed—literally, "turn," as to depart (Jer 6:4).
spend—literally, "consume."
as a tale—literally, "a thought," or, "a sigh" (Eze 2:10).
10. Moses' life was an exception (De 34:7).
it is … cut off—or, "driven," as is said of the quails in using the same word (Nu 11:31). In view of this certain and speedy end, life is full of sorrow.
11. The whole verse may be read as a question implying the negative, "No one knows what Thy anger can do, and what Thy wrath is, estimated by a true piety."
12. This he prays we may know or understand, so as properly to number or appreciate the shortness of our days, that we may be wise.
13. (Compare Ps 13:2).
let it repent—a strong figure, as in Ex 32:12, imploring a change in His dealings.
14. early—promptly.
15. As have been our sorrows, so let our joys be great and long.
16. thy work—or, providential acts.
thy glory—(Ps 8:5; 45:3), the honor accruing from Thy work of mercy to us.
17. let the beauty—or sum of His gracious acts, in their harmony, be illustrated in us, and favor our enterprise.