14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
And they that know thy name will put their trust in thee; For thou, Jehovah, hast not forsaken them that seek thee.
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which `the Lord' promised to them that love him.
He shall dwell on high; his place of defence shall be the munitions of rocks; his bread shall be given `him'; his waters shall be sure.
Hearken, my beloved brethren; did not God choose them that are poor as to the world `to be' rich in faith, and heirs of the kingdom which he promised to them that love him?
Deliver me from mine enemies, O my God: Set me on high from them that rise up against me.
For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation;
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, `even' Jesus Christ.
Wherefore also God highly exalted him, and gave unto him the name which is above every name; that in the name of Jesus every knee should bow, of `things' in heaven and `things' on earth and `things' under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 91
Commentary on Psalms 91 Matthew Henry Commentary
Psalm 91
Some of the ancients were of opinion that Moses was the penman, not only of the foregoing psalm, which is expressly said to be his, but also of the eight that next follow it; but that cannot be, for Ps. 95 is expressly said to be penned by David, and long after Moses, Heb. 4:7. It is probable that this psalm also was penned by David; it is a writ of protection for all true believers, not in the name of king David, or under his broad seal; he needed it himself, especially if the psalm was penned, as some conjecture it was, at the time of the pestilence which was sent for his numbering the people; but in the name of the King of kings, and under the broad seal of Heaven. Observe,
In singing this we must shelter ourselves under, and then solace ourselves in, the divine protection. Many think that to Christ, as Mediator, these promises do primarily belong (Isa. 49:2), not because to him the devil applied one of these promises (Mt. 4:6), but because to him they are very applicable, and, coming through him, they are more sweet and sure to all believers.
Psa 91:1-8
In these verses we have,
Psa 91:9-16
Here are more promises to the same purport with those in the foregoing verses, and they are exceedingly great and precious, and sure to all the seed.