15 To show that Jehovah is upright; He is my rock, and there is no unrighteousness in him.
Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower.
The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.
He only is my rock and my salvation: `He is' my high tower; I shall not be moved.
What shall we say then? Is there unrighteousness with God? God forbid.
Jehovah in the midst of her is righteous; he will not do iniquity; every morning doth he bring his justice to light, he faileth not; but the unjust knoweth no shame.
My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. My Father, who hath given `them' unto me, is greater than all; and no one is able to snatch `them' out of the Father's hand.
I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh it away: and every `branch' that beareth fruit, he cleanseth it, that it may bear more fruit. Already ye are clean because of the word which I have spoken unto you.
who shall also confirm you unto the end, `that ye be' unreproveable in the day of our Lord Jesus Christ. God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.
And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. Faithful is he that calleth you, who will also do it.
in hope of eternal life, which God, who cannot lie, promised before times eternal;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 92
Commentary on Psalms 92 Matthew Henry Commentary
Psalm 92
It is a groundless opinion of some of the Jewish writers (who are usually free of their conjectures) that this psalm was penned and sung by Adam in innocency, on the first sabbath. It is inconsistent with the psalm itself, which speaks of the workers of iniquity, when as yet sin had not entered. It is probable that it was penned by David, and, being calculated for the sabbath day,
In singing this psalm we must take pleasure in giving to God the glory due to his name, and triumph in his works.
A psalm or song for the sabbath day.
Psa 92:1-6
This psalm was appointed to be sung, at least it usually was sung, in the house of the sanctuary on the sabbath day, that day of rest, which was an instituted memorial of the work of creation, of God's rest from that work, and the continuance of it in his providence; for the Father worketh hitherto. Note,
Psa 92:7-15
The psalmist had said (v. 4) that from the works of God he would take occasion to triumph; and here he does so.