3 The floods have lifted up, O Jehovah, The floods have lifted up their voice; The floods lift up their waves.
Save me, O God; For the waters are come in unto my soul. I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
Why do the nations rage, And the peoples meditate a vain thing? The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, `saying', Let us break their bonds asunder, And cast away their cords from us.
Deliver me out of the mire, and let me not sink: Let me be delivered from them that hate me, and out of the deep waters. Let not the waterflood overwhelm me, Neither let the deep shallow me up; And let not the pit shut its mouth upon me. Answer me, O Jehovah; for thy lovingkindness is good: According to the multitude of thy tender mercies turn thou unto me.
Let the sea roar, and the fulness thereof; The world, and they that dwell therein; Let the floods clap their hands; Let the hills sing for joy together
For he commandeth, and raiseth the stormy wind, Which lifteth up the waves thereof. They mount up to the heavens, they go down again to the depths: Their soul melteth away because of trouble.
Ah, the uproar of many peoples, that roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters! The nations shall rush like the rushing of many waters: but he shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm.
Who is this that riseth up like the Nile, whose waters toss themselves like the rivers? Egypt riseth up like the Nile, and his waters toss themselves like the rivers: and he saith, I will rise up, I will cover the earth; I will destroy cities and the inhabitants thereof.
who by the Holy Spirit, `by' the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things? The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed: for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 93
Commentary on Psalms 93 Matthew Henry Commentary
Psalm 93
This short psalm sets forth the honour of the kingdom of God among men, to his glory, the terror of his enemies, and the comfort of all his loving subjects. It relates both to the kingdom of his providence, by which he upholds and governs the world, and especially to the kingdom of his grace, by which he secures the church, sanctifies and preserves it. The administration of both these kingdoms is put into the hands of the Messiah, and to him, doubtless, the prophet here hears witness, and to his kingdom, speaking of it as present, because sure; and because, as the eternal Word, even before his incarnation he was Lord of all. Concerning God's kingdom glorious things are here spoken.
In singing this psalm we forget ourselves if we forget Christ, to whom the Father has given all power both in heaven and in earth.
Psa 93:1-5
Next to the being of God there is nothing that we are more concerned to believe and consider than God's dominion, that Jehovah is God, and that this God reigns (v. 1), not only that he is King of right, and is the owner and proprietor of all persons and things, but that he is King in fact, and does direct and dispose of all the creatures and all their actions according to the counsel of his own will. This is celebrated here, and in many other psalms: The Lord reigns. It is the song of the gospel church, of the glorified church (Rev. 19:6), Hallelujah; the Lord God omnipotent reigns. Here we are told how he reigns.